A prince in exile—Tea money—Rafts on the Kerkha—Last words with the Beni Laam—Kerim Khan—Beautiful Persia—We arrive at Dizful.

SIRDAL KHAN is a Shahzade, or member of the Royal family of Persia, many of whom are to be found living in official, and even private capacities in different parts of the kingdom. He himself had fallen into disgrace with the Court many years ago, and had been exiled from Persia proper, a misfortune which led to his taking up his residence with a section of the semi-dependent Seguand tribe of Lurs, where he became Khan or Chieftain. Both in looks and in manner, he stands in striking contrast with the people round him, having the handsome, regular features, long nose and melancholy, almond-shaped eyes of the family of the Shah, which, I believe, is not of Persian origin, and a certain dignity of bearing very different from the rude want of manners of the Lurs. These would seem to be of Tartar origin, coarse-featured, short-faced men, honest in their way and brave, but quite ignorant of those graces of address which even the worst Arabs are not wholly without. Sirdal, when he arrived among the Lurs, was possessed of considerable wealth, which he invested in flocks and herds, and until a short time before our visit he was living in Bedouin magnificence. But his enemies it would seem still pursued him, and not satisfied with his disgrace, molested him even in his exile. By some means, the rights of which we did not learn, they managed to instigate against him a rival chief, one Kerim Khan, who, under Government sanction, made a successful raid upon his flocks, stripping the unfortunate prince of everything, and driving him and his tribe across the Kerkha river into the No Man’s Land, which lies between Persia and Turkey, and which we had just crossed. In this position he has been obliged to maintain himself as he could, making terms with Mizban and the Beni Laam, who are his nearest neighbours westwards. The river Kerkha is considered the boundary of Persia, and as it is a large and rapid river, nearly half a mile across, he is in comparative safety from the east. Ghafil, therefore, as a Beni Laam, was on friendly terms with him, though it was easy to see that he despised and had no kind of sympathy with him or the ruffians of his band. By Hajji Mohammed’s advice, and to secure ourselves against further risks at their hands, we accordingly placed ourselves at once under the Khan’s protection. Hajji Mohammed fortunately knows both Persian and Kurdish, and soon explained to Sirdal the circumstances of our position, and he, delighted to meet once more with respectable people, readily assented. He received us with great kindness, made us comfortable in his tent, which, in spite of his poverty, was still more luxurious than any found among the Arabs; having partitions of matting worked in worsted with birds and beasts, carpets, and a fire, and gave us what we were much in want of, an excellent breakfast of well served rice and lamb. Then, when we had pitched our own tent just outside, he provided us with an efficient guard of Lurs, who soon sent our robber acquaintance of the last few days about their business. There is no love lost between them and the Arabs. Presently I received a visit from the Khan’s wife, whom he has lately married, and his mother, a well-bred person with perfect manners, and a refined, pleasing face. She was in black, in mourning she explained for a son; she has five sons, including the Khan, whose brothers live with him. A crowd of Seguand ladies came in her company, and an Arab woman who had been nurse to one of the Khan’s children, and who served me as interpreter. Ghafil’s wife, too, one of the poor women who had travelled with us, came in and joined the conversation. She is loud in her complaints of Ghafil, who treats her ill. He is now very polite, and presented himself during the afternoon at our tent as if nothing had happened, with a little girl named Norah in his arms whom he told us was his niece, he having a sister here married to one of Sirdal’s men. I had a carpet spread for the ladies outside our tent, for it could not have held them all, and they sat round me for an hour or more, curious and enquiring, but exceedingly polite. They admired especially my boots and gloves, which I pulled off to show them. One of them, turning up my sleeve, exclaimed at the whiteness of my wrist. At the end of an hour the elder lady rose, and wishing me affectionately good morning, took her leave, the rest following.

A Pilgrimage to Nejd, Vol. 2 [of 2] — Part 73