It is of divine authority that god made grass and herb and fruit tree on the “third day of creation,” the day before he created the sun, two days before he made fishes and birds, and three days before he made animals. In the face of this it is a mere trifle, my dear sceptical reader, that no herb could yield seed, no fruit tree could yield fruit, without the aid of the sun. It is quite true that a plant without the sun-rays can form no chlorophyll; that without chlorophyll no starch, no reparation nor growth of tissues can proceed. What are these mere botanical facts beside the divine authority of the Holy Scriptures? It is also true that in the study of fossils no traces of all these grasses, herbs, and fruit trees are found precedent to all animal life. That the earliest living thing which has left a trace was an animal, not a plant. That fishes precede fruit trees in the fossilised history of the globe, although fruit trees precede fishes in the divinely authoritative fable. These geological facts must follow the botanical, my heretic, and you must be content to take the Holy Scriptures on faith, for they are not even tales founded on fact.

It is of divine authority that sun, moon, and stars were created on the fourth day, after the world had been in existence for three. It is true that to talk of a member of a solar system like our earth as existing three days before the central sun came into being is to talk nonsense. But that is of no importance if the nonsense is of divine authority. It is also true that the light travelling from part of the Milky Way at the rate of 186,000 miles per second would take 9,000 years (Madler) to reach our earth, so that if the Holy Scriptures are of divine authority we should be unable to see these stars, which we nevertheless do see. Who would rashly put the testimony of everybody’s eyes against the authority of this old book written in an unknown tongue, by an unknown author, at an unknown date? If the stars are there, they ought not to be, and if we can see them we ought not to be able to do so. I am not sure that they are not committing a silent and perpetual blasphemy by their very existence; but then Mr. Justice North cannot reach them to put them out, odious as is the outrage they commit on the feelings of the Christian public, and I doubt if the sentence of damnation threatened by Jesus would run in that distant spot.

The Christian Creed; or, What it is Blasphemy to Deny — Part 3