"But, uncle," I exclaimed eagerly, "surely you are for the Duke?"

"I am for the rightful King of the realm, whoever he be," was the cautious answer. "It is not given to us to choose our monarch. God sets Kings upon the throne, and bids us submit ourselves to the powers that be. That is my principle, and will be my practice; albeit I should greatly prefer to serve a King of the true faith."

In Taunton town : a story of the rebellion of James Duke of Monmouth in 1685 — Part 40

I was puzzled by this way of stating the matter, for it was not after such cautious fashion that the greater part of our friends talked; but I began to note as time went by that my uncle was more cautious in many of his ways than were others, and that he made some small changes in his methods and habits.

In Taunton town : a story of the rebellion of James Duke of Monmouth in 1685 — Part 40

After the Rye House Plot there was great excitement in the country, and greater efforts than ever were made to force men to attend public worship in the churches of the Establishment instead of in meeting-houses of their own. Many such meeting-houses and chapels were wrecked (like our own) in various places, and the flocks scattered, so that they could no longer hear their favourite doctrines preached by their favourite ministers, but must either absent themselves from public worship or go to church with the orthodox.

In Taunton town : a story of the rebellion of James Duke of Monmouth in 1685 — Part 40

Now in St. Mary's Church there was held a grand service of thanksgiving for the safety of the King and the Duke of York, and the Mayor and Burgesses all attended in civic pomp. My uncle went, of course, in his capacity of one of the Capital Burgesses; but rather to our surprise, he desired that all of us should be present; and from that day forward he regularly attended the parish church, taking his wife and daughter and other members of his household. He gave as his reason for this, that it was right to obey the wishes of the ruling sovereign in so far as it was possible to do so without violation of the conscience, and that so long as good Mr. Axe filled the pulpit of St. Mary's, he could go and hear him with edification and pleasure.

I was quite of that opinion myself, used to the order and liturgy of the church, and finding the long extempore prayers at Paul's Meeting less to my liking than the collects set down in the prayer-book. I was glad to go to church; but I was a little puzzled by my uncle's sudden zeal for submission and orthodoxy. He said nothing that our friends could cavil at, and was hearty and warm towards them as ever; but he seemed to desire to be "all things to all men"--a line of conduct which I was far too young and hot-headed to understand the use of.