"Look upon this bloody wound for me too,áinBóCú my good Fingin," said Cethern. Fingin looked at that bloody wound in like manner. "Why, the alternate woundings of a son and his father we behold here," answered the leech. "Yea, it is so," quoth Cethern; "two tall men, red as torches, came upon me there, with diadems of burnished gold upon them; kingly garments they wore; gold-hilted, hammered swords at their girdles, with scabbards of pure-white silver, [6]with a cunningly ornamented and delicate embossing[6] and supports of mottled gold outside upon them. "Ah, but we know that pair," quoth Cuchulain; "Ailill and his [W.4399.] son are they, Manè 'That embraces the traits of them all.' They would deem it victory and triumph and a boast shouldst thou fall at their hands."

Thus far the "Bloody Wounds" of the Táin.

The Ancient Irish Epic Tale Táin Bó Cúalnge — Part 166

"Speak, O Fingin prophetic leech," spake Cethern son of Fintan; "what verdict and what counsel givest me now?" "This verily is what I say to thee," replied Fingin the prophetic leech: "Count not on thy big cows for yearlings this year; for if thou dost, it is not thou that will enjoy them, and no profit will they bring thee." "This is the judgement and counsel the other surgeons did give me, and certain it is it brought them neither advantage nor profit, and they fell at my hands; and none the more will it bring thee advantage or profit, and thou shalt fall at my hands!" And he gave Fingin a strong, stiff kick with his foot, and sent him between the chariot's two wheels [1]and the creaking of the chariot might be heard afar off.[1]

The Ancient Irish Epic Tale Táin Bó Cúalnge — Part 166

"Oh, but vicious is the kick from the old warrior," cried Cuchulain; [2]"'twould be more fitting if thou shouldst ply it on foes than on leech!"[2] Hence, from this saying, is the name Uachtar Lua ('the Height of the Kick') in the land of Ross from then until this day.

The Ancient Irish Epic Tale Táin Bó Cúalnge — Part 166

Nevertheless [LL.fo.91a.] Fingin the prophet-leech gave his choice to Cethern son of Fintan: A long illness for him and afterwards to obtain help and succour, or a red[a] healing for the space of three days and three nights, so that he might then employ his strength on his enemies. What Cethern son of Fintan chose was a red healing for the space of three days and three nights, to the end that he might then vent [3]his anger and[3] strength on his enemies. For what he said was that there would not be found after him any one he would rather have vindicate or avenge him than himself. [W.4420.] Thereupon Fingin the prophetic leech asked of Cuchulain a vat of marrow wherewith to heal and to cure Cethern son of Fintan. Cuchulain proceeded to the camp and entrenchment of the men of Erin, and whatsoever he found of herds and flocks and droves there he took away with him. And he made a marrow-mash of their flesh and their bones and their skins; and Cethern son of Fintan was placed in the marrow-bath till the end of three days and three nights. And his flesh began to drink in the marrow-bath about him and the marrow-bath entered in within his stabs and his cuts, his sores and his many wounds. Thereafter he arose from the marrow-bath at the end of three days and three nights, [1]and he slept a day and a night after taking in the marrow.[1] [2]"I have no ribs more," said Cethern; "put the ribs of the chariot-box into me." "Thou shalt have it," Cuchulain made answer.[2] It was thus Cethern arose, with a slab of the chariot pressed to his belly so that his entrails and bowels would not drop out of him. [3]"Had I my own weapons," said Cethern, "the story of what I would do would live forever!"[3]