[Footnote 3: The girding with the rush (_giunco schietto_) is_ supposed by the commentators to be an injunction of simplicity and patience. Perhaps it is to enjoin sincerity; especially as the region of expiation has now been entered, and sincerity is the first step to repentance. It will be recollected that Dante's former girdle, the cord of the Franciscan friars, has been left in the hands of Fraud.]

"L'alba vinceva l'ora mattutina Che fuggia 'nnanzi, sì che di lontano Conobbi il tremolar de la marina."

Stories from the Italian Poets: With Lives of the Writers, Volume 1 — Part 98

The lingering shadows now began to flee Before the whitening dawn, so that mine eyes Discerned far off the trembling of the sea.

Stories from the Italian Poets: With Lives of the Writers, Volume 1 — Part 98

"Conobbi il tremolar de la marina" is a beautiful verse, both for the picture and the sound.]

Stories from the Italian Poets: With Lives of the Writers, Volume 1 — Part 98

[Footnote 5: This evidence of humility and gratitude on the part of Dante would be very affecting, if we could forget all the pride and passion he has been shewing elsewhere, and the torments in which he has left his fellow-creatures. With these recollections upon us, it looks like an overweening piece of self-congratulation at other people's expense.]

"Amor che ne la mente mi ragiona De la mia donna disiosamente,"

is the beginning of the ode sung by Dante's friend. The incident is beautifully introduced; and Casella's being made to select a production from the pen of the man who asks him to sing, very delicately implies a graceful cordiality in the musician's character.

Milton alludes to the passage in his sonnet to Henry Lawes:

"Thou honour'st verse, and verse must lend her wing To honour thee, the priest of Phoebus' quire, That tun'st their happiest lines in hymn or story. Dante shall give Fame leave to set thee higher Than his Casella, whom he wooed to sing, Met in the milder shades of Purgatory." ]

[Footnote 7: Manfredi was the natural son of the Emperor Frederick the Second. "He was lively and agreeable in his manners," observes Mr. Cary, "and delighted in poetry, music, and dancing. But he was luxurious and ambitious, void of religion, and in his philosophy an epicurean." _Translation of Dante_, Smith's edition, p. 77. Thus King Manfredi ought to have been in a red-hot tomb, roasting for ever with Epicurus himself, and with the father of the poet's beloved friend, Guido Cavalcante: but he was the son of an emperor, and a foe to the house of Anjou; so Dante gives him a passport to heaven. There is no ground whatever for the repentance assumed in the text.]