Approves of my mission but has little hope.

He warmly approved of my mission but saw no present possibility of its realization. Even if the Czar were to feel kindly disposed toward my plan, Pobiedonostzeff, the Procurator of the Holy Synod, would interpose his objections to permitting Jews rooting themselves on Russian soil.

My Visit to Tolstoy — Part 6

The policy of the Procurator, he said, was to root out the Jews, to drive them either into the Greek Catholic Church or into exile or starvation, stupidly attributing the evils of Russia to her tolerance of non-orthodox-Christian faiths and seeing relief only in their extinction within the empire. And that miscreant considered himself the official head of the Russian church, and the administrator of its creed in the name of Jesus, of him who bade man to love even his enemy, to do good even to those who do evil, to forgive even those who offend, to bless even those who curse.

My Visit to Tolstoy — Part 6

Asks my attitude toward Jesus, and defines his.

My Visit to Tolstoy — Part 6

Stopping suddenly, and turning his face full upon me, he asked "What is your belief respecting Jesus?" I answered that I regard the Rabbi of Nazareth as one of the greatest of Israel's teachers and leaders and reformers, not as a divine being who lived and taught humanly but as a human being who lived and taught divinely. "Such is my belief," said he, and he continued "Your belief, however, is not that of the Jews in Russia. Many of them have little knowledge of Jesus, and more of them, I fear, have little love for him. And who can blame them?" he continued, "they have been made to suffer so much in his name that it would be little short of a miracle if they loved him. Mohamed was more honest, he gave to people the choice between the Koran and the sword. Christians profess love, and practice hatred." I told the count that through the mediation of Mr. White, the Procurator had consented to grant me an audience, but not till after the lapse of seven weeks, after his return from some monastery to which he had retired for prayer, penance and meditation. "Well may he meditate," said the count, "on the wrongs he has committed, and even were he to do penance seven times seven weeks or seven times seven months or seven years, he could not blot out the guilt that stains his soul, and that has darkened and cursed the lives of tens of thousands of innocent human beings."