They laughed at Bob's inability to understand them, and were much amused when he tried to talk with them. Every effort was made to put him at ease.
When the men were finally seated, the girl dipped out a cup of broth and a dish of venison stew from the kettle which she handed to Bob; then the others helped themselves from what remained. There was no bread nor tea, and nothing to eat but the unflavoured meat.
It was quite dark now and the fire cast weird, uncanny shadows on the dimly-lighted interior walls of the wigwam. The Indians sitting around it in their peculiar dress seemed like unreal inhabitants of some spirit world. Bob's coming to himself in this place and amongst these people appealed to him as miraculous--supernatural. He could not understand it at all. He began to plan an escape. When they were all asleep he could steal quietly out and make his way back to the tilt. But, then, he reasoned, if they wished to detain him they could easily track him in the snow in the morning; and, besides, he did not know where his snow-shoes were and without them he could not go far. Neither did he know how far he was from the tilt. After the Indians had found him they may have carried him several days' journey to their camp and whether they had gone west or north he had no way of finding out.
It was, therefore, he realized, an unquestionably hopeless undertaking for him to attempt to reach his tilt alone, and he finally dismissed the idea as impracticable. Perhaps in the morning he could induce them to take him there. That, he concluded, was the only plan for him to follow. So far they had been very kind and he could see no reason why they should wish to detain him against his will.
The Indians were indeed Nascaupee Indians, but instead of being the ruthless cut-throats that the Mountaineers and the legends of the coast had painted them, they were human and hospitable, as all our eastern Indians were before white men taught them to be thieves and drove and goaded them--by the white man's own treachery--to acts of reprisal and revenge.
These Nascaupees, living as they did in a country inaccessible to the white ravishers, had none but kindly motives in their treatment of Bob and had no desire to do him harm. On the morning that Bob fell in the snow Shish-e-tá-ku-shin--Loud-voice--and his son Moó-koo-mahn--Big Knife--had left their wigwam early to hunt. Not far away they crossed Bob's trail. Their practiced eye told them that the traveller was not an Indian, for the snow-shoes he wore were not of Indian make, and also, from the uncertain, wobbly trail, they decided that he was far spent. So they followed the tracks and within a few minutes after Bob had fallen found him. They carried him to the wigwam and rubbed his frosted limbs and face until it was quite safe to wrap him in the deerskins in the warm wigwam.