Happy was the wild boy, now roaming free about the world, where his feats of waggery never failed to secure him a good reception. His lucky star first led him in the Christmas season to a cloister, where the friar, whose business it had been to arrange processions, and to entertain the Christian community by spiritual masquerades, having just died, Serlo was welcomed as a helping angel. On the instant he took up the part of Gabriel in the Annunciation, and did not by any means displease the pretty girl, who, acting the Virgin, very gracefully received his most obliging kiss, with external humility and inward pride. In their Mysteries, he continued to perform the most important parts, and thought himself no slender personage, when at last, in the character of Martyr, he was mocked of the world, and beaten, and fixed upon the cross.
Some pagan soldiers had, on this occasion, played their parts a little _too_ naturally. To be avenged on these heathen in the proper style, he took care at the Day of Judgment to have them decked out in gaudy clothes as emperors and kings; and at that moment when they, exceedingly contented with their situation, were about to take precedence of the rest in heaven, as they had done on earth, he, on a sudden, rushed upon them in the shape of the Devil; and to the cordial edification of all the beggars and spectators, having thoroughly curried them with his oven-fork, he pushed them without mercy back into the chasm, where, in the midst of waving flame, they met with the sorriest welcome.
He was acute enough, however, to perceive that these crowned heads might feel offended at such bold procedure, and perhaps forget the reverence due to his privileged office of Accuser and Turnkey. So in all silence, before the Millennium commenced, he withdrew, and betook him to a neighboring town. Here a society of persons, denominated Children of Joy, received him with open arms. They were a set of clever, strong-headed, lively geniuses, who saw well enough that the sum of our existence, divided by reason, never gives an integer number, but that a surprising fraction is always left behind. At stated times, to get rid of this fraction, which impedes, and, if it is diffused over all the mass of our conduct, endangers us, was the object of the Children of Joy. For one day a week each of them in succession was a fool on purpose; and, during this, he in his turn exhibited to ridicule, in allegorical representations, whatever folly he had noticed in himself, or the rest, throughout the other six. This practice might be somewhat ruder than that constant training, in the course of which a man of ordinary morals is accustomed to observe, to warn, to punish, himself daily; but it was also merrier and surer. For as no Child of Joy concealed his bosom-folly, so he and those about him held it for simply what it was; whereas, on the other plan, by the help of self-deception, this same bosom-folly often gains the head authority within, and binds down reason to a secret servitude, at the very time when reason fondly hopes that she has long since chased it out of doors. The mask of folly circulated round in this society; and each member was allowed, in his particular day, to decorate and characterize it with his own attributes or those of others. At the time of Carnival, they assumed the greatest freedom, vying with the clergy in attempts to instruct and entertain the multitude. Their solemn figurative processions of Virtues and Vices, Arts and Sciences, Quarters of the World, and Seasons of the Year, bodied forth a number of conceptions, and gave images of many distant objects to the people, and hence were not without their use; while, on the other hand, the mummeries of the priesthood tended but to strengthen a tasteless superstition, already strong enough.