The Archdiocese of Santa Fe (, ) is a Latin Church ecclesiastical territory or diocese of the southwestern region of the United States in the state of New Mexico. While the mother church, the Cathedral Basilica of St. Francis of Assisi, is in the city of Santa Fe, its administrative center is in the city of Albuquerque. The Diocese comprises the counties of Rio Arriba, Taos, Colfax, Union, Mora, Harding, Los Alamos, Sandoval, Santa Fe, San Miguel, Quay, Bernalillo, Valencia, Socorro, Torrance, Guadalupe, De Baca, Roosevelt, and Curry. The current archbishop is John Charles Wester, who was installed on June 4, 2015.

The Archdiocese announced it would file for bankruptcy protection on November 29, 2018, in the face of dozens of ongoing lawsuits stemming from a sexual abuse scandal that stretches back decades and a new investigation by the state's attorney general into the Catholic Church's handling of misconduct by its clergy. Bankruptcy was then filed in June 2019, followed by a bankruptcy plan in October 2022.

Roman Catholic Archdiocese of Santa Fe

History

Origins of Catholicism in New Mexico

The History of Catholicism in the Santa Fe area began in the mid 16th century, with the arrival of the Spanish to the area. While conquistadors had already passed through what is now known as New Mexico in search of gold and silver as early as 1527, the first permanent settlement did not arrive in the area until 1598. In that year, Juan de Oñate arrived from New Spain with 500 Spanish settlers and nearly 7,000 head of livestock that. With him came ten Franciscan priests, that established the first Spanish missions in New Mexico. One in particular, the San Miguel Mission, is considered one of the oldest church structures originally built in the continental United States. The original adobe walls and altar were built by the Tlaxcalan Indians from Mexico in 1610, but much of the structure was rebuilt in 1710 (See List of the oldest churches in the United States).

Roman Catholic Archdiocese of Santa Fe

In 1608, the Franciscans converted over 7,000 natives to Catholicism. While the natives attended mass and behaved like Catholics, the native Pueblo people continued practice their local customs and beliefs, much to the chagrin of the missionaries. Despite attempts to outlaw the use of entheogenic drugs, and the seizure of masks, prayer sticks, and effigies used in religious ceremonies, the attempts to fully convert the natives was never fully successful. While the missionaries' early attempts to convert the Pueblo Indians can be seen as a failure, the proselytizing aspect of Spanish colonization, and the power of the mission, persisted. This eventually led to tension between the civil administration and the clergy. A Spanish Governor, Bernardo López de Mendizábal, attempted to protect native rights by enforcing labor rights and allowing natives to practice native religious ceremonies. The missionaries responded by having the governor arrested and turned over to the Mexican Inquisition, where he was found guilty of heresy. This ensured the power of the Missionaries, who imposed their strict rules upon the native population.

Roman Catholic Archdiocese of Santa Fe

This strict theocratic rule imposed on the Pueblo natives culminated in what is now known as the Pueblo Revolt. In response to the arrest of 47 Pueblo medicine men, and the execution of four, a Pueblo Indian named "Popé" led an uprising to expel the Spanish from the area in 1680. 400 Spanish settlers were killed, including 21 of the 33 Franciscan missionaries. The rest, including many Indian slaves, retreated south to El Paso del Norte. Following the revolt, the natives destroyed all elements of Catholicism in the area, and cleansed themselves in a ritual bath. Their independence was short lived, and the Spanish returned in 1692. After the Franciscan priests returned, the natives were able to practice their traditional rituals, ceremonies, and religion.

In the words of the Archdiocese of Santa Fe, the period following the reconquest of New Mexico until Mexican Independence was a time of reconciliation and growth. While there were still abuses and reprisals on both sides, the centuries that followed produced a "truly unique" form of Catholicism that reflects the cultural and historical circumstances of the area.