It had become known that the article in the _Review_ was not the work of the unknown Thomas Maitland, whose name it bore, and on this head Rossetti wrote:

Here a critical organ, professedly adopting the principle of open signature, would seem, in reality, to assert (by silent practice, however, not by annunciation) that if the anonymous in criticism was--as itself originally indicated--but an early caterpillar stage, the nominate too is found to be no better than a homely transitional chrysalis, and that the ultimate butterfly form for a critic who likes to sport in sunlight, and yet elude the grasp, is after all the pseudonymous.

Recollections of Dante Gabriel Rossetti — Part 37

It transpired, in subsequent correspondence (of which there was more than enough), that the actual writer was Mr. Robert Buchanan, then a young author who had risen into distinction as a poet, and who was consequently suspected, by the writers and disciples of the Rossetti school, of being actuated much more by feelings of rivalry than by desire for the public good. Mr. Buchanan's reply to the serious accusation of having assailed a brother-poet pseudonymously was that the false signature was affixed to the article without his knowledge, "in order that the criticism might rest upon its own merits, and gain nothing from the name of the real writer."

Recollections of Dante Gabriel Rossetti — Part 37

It was an unpleasant controversy, and what remains as an impartial synopsis of it appears to be this: that there was actually manifest in the poetry of certain writers a tendency to deviate from wholesome reticence, and that this dangerous tendency came to us from France, where deep-seated unhealthy passion so gave shape to the glorification of gross forms of animalism as to excite alarm that what had begun with the hideousness of _Femmes Damnées_ would not even end there; finally, that the unpleasant truth demanded to be spoken--by whomsoever had courage enough to utter it--that to deify mere lust was an offence and an outrage. So much for the justice on Mr. Buchanan's side; with the mistaken criticism linking the writers of Dante's time with French writers of the time of Baudelaire it is hardly necessary to deal. On the other hand, it must be said that the sum-total of all the English poetry written in imitation of the worst forms of this French excess was probably less than one hundred lines; that what was really reprehensible in the English imitation of the poetry of the French School was, therefore, too inconsiderable to justify a wholesale charge against it of an endeavour to raise the banner of a black ambition whose only aim was to ruin society; that Rossetti, who was made to bear the brunt of attack, was a man who never by direct avowal, or yet by inference, displayed the faintest conceivable sympathy with the French excesses in question, and who never wrote a line inspired by unwholesome passion. As the pith of Mr. Buchanan's accusation of 1871 lay here, and as Mr. Buchanan has, since then, very manfully withdrawn it, { *} we need hardly go further; but, as more recent articles in prominent places, _The Edinburgh Review, The British Quarterly Review, and again The Contemporary Review_, have repeated what was first said by him on the alleged unwholesomeness of Rossetti's poetic impulses, it may be as well to admit frankly, and at once (for the subject will arise in the future as frequently as this poetry is under discussion) that love of bodily beauty did underlie much of the poet's work. But has not the same passion made the back-bone of nine-tenths of the noblest English poetry since Chaucer? If it is objected that Rossetti's love of physical beauty took new forms, the rejoinder is that it would have been equally childish and futile to attempt to prescribe limits for it. All this we grant to those unfriendly critics who refuse to see that spiritual beauty and not sensuality was Rossetti's actual goal.

Recollections of Dante Gabriel Rossetti — Part 37