"'Possums? Lawd, dey was plentiful, and dat ain't all dere was on dat plantation. One time a slave man was 'possum huntin' and, as he was runnin' 'round in de bresh, he looked up and dar was a b'ar standin' right up on his hind laigs grinnin' and ready to eat dat Nigger up. Oh, good gracious, how dat Nigger did run! Dey fetched in 'possums in piles, and dere was lots of rabbits, fixes, and coons. Dem coon, fox and 'possum hounds sho knowed deir business. Lawsy, I kin jus' smell one of dem good old 'possums roastin' right now, atter all dese years. You parbiled de 'possum fust, and den roasted him in a heavy iron skillet what had a big old thick lid. Jus' 'fore de 'possum got done, you peeled ash-roasted 'taters and put 'em all 'round da 'possum so as day would soak up some of dat good old gravy, and would git good and brown. Is you ever et any good old ashcake? You wropped de raw hoecake in cabbage or collard leafs and roasted 'em in de ashes. When dey got done, you had somepin fit for a king to eat.

"De kitchen was sot off a piece from de big house, and our white folkses wouldn't eat deir supper 'fore time to light de lamps to save your life; den I had to stan' 'hind Old Miss' cheer and fan her wid a turkey-feather fan to keep de flies off. No matter how rich folkses was dem days dere warn't no screens in de houses.

Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves — Part 57

"I never will forgit pore old Aunt Mary; she was our cook, and she had to be tapped evvy now and den 'cause she had de drapsy so bad. Aunt Mary's old man was Uncle Harris, and I 'members how he used to go fishin' at night. De udder slaves went fishin' too. Many's de time I'se seed my Mammy come back from Barber's Crick wid a string of fish draggin' from her shoulders down to de ground. Me, I laked milk more'n anything else. You jus' oughta seed dat place at milkin' time. Dere was a heap of cows a fightin', chillun hollerin', and sich a bedlam as you can't think up. Dat old plantation was a grand place for chillun, in summertime 'specially, 'cause dere was so many branches and cricks close by what us chillun could hop in and cool off.

Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves — Part 57

"Chillun didn't wear nothin' but cotton slips in summer, but de winter clothes was good and warm. Under our heavy winter dresses us wore quilted underskirts dat was sho nice and warm. Sunday clothes? Yes Mar'm, us allus had nice clothes for Sunday. Dey made up our summertime Sunday dresses out of a thin cloth called Sunday-parade. Dey was made spenser fashion, wid ruffles 'round de neck and waist. Our ruffled petticoats was all starched and ironed stiff and slick, and us jus' knowed our long pantalettes, wid deir scalloped ruffles, was mighty fine. Some of de 'omans would wuk fancy eyelets what dey punched in de scallops wid locust thorns. Dem pantalettes was buttoned on to our drawers. Our Sunday dresses for winter was made out of linsey-woolsey cloth. White ladies wore hoopskirts wid deir dresses, and dey looked lak fairy queens. Boys wore plain shirts in summer, but in winter dey had warmer shirts and quilted pants. Dey would put two pair of britches togedder and quilt 'em up so you couldn't tell what sort of cloth dey was made out of. Dem pants was called suggins.

Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves — Part 57