'But the people are a fine race. Well led they will make excellent soldiers. They have the cruelty of their ancestors, perhaps I ought to say of their predecessors, but they have also their courage.'
'They showed,' said Beaumont, 'courage in the defence of Rome, but courage behind walls is the commonest of all courages. No training could make the Spaniards stand against us in the open field, but they were heroes in Saragossa. The caprices of courage and cowardice are innumerable. The French have no moral courage, they cannot stand ridicule, they cannot encounter disapprobation, they bow before oppression; a French soldier condemned by a court-martial cries for mercy like a child. The same man in battle appears indifferent to death. The Spaniard runs away without shame, but submits to death when it is inevitable without terror. None of the prisoners taken on either side in the Spanish civil war asked for pardon.'
'Indifference to life,' I said, 'and indifference to danger have little in common. General Fénelon told me that in Algeria he had more than once to preside at an execution. No Arab showed any fear. Once there were two men, one of whom was to be flogged, the other to be shot. A mistake was made and they were going to shoot the wrong man. It was found out in time, but neither of the men seemed to care about it; yet they would probably have run away in battle. The Chinese are not brave, but you can hire a man to be beheaded in your place.'
'So,' said Ampère, 'you could always hire a substitute in our most murderous wars, when in the course of a year a regiment was killed twice over. It was hiring a man, not indeed to be beheaded, but to be shot for you.'
'The destructiveness,' said Beaumont, 'of a war is only gradually known. It is found out soonest in the villages when the deaths of the conscripts are heard of, or are suspected from their never returning; but in the towns, from which the substitutes chiefly come, it may be long undiscovered. Nothing is known but what is officially published, and the Government lies with an audacity which seems always to succeed. If it stated the loss of men in a battle at one half of the real number, people would fancy that it ought to be doubled, and so come near to the truth; but it avows only one-tenth or only one-twentieth, and then the amount of falsehood is underestimated.'