You will say to me, as I have heard it said in the seminary (it is characteristic of the seminary that this should be the invariable answer), "You must not judge the intrinsic value of evidence by the defective way in which it is offered. To say, 'We have not got vigorous men but we might have them,' does not touch intrinsic truth." My answer to this is: 1st, good evidence, especially in historical critique, is always good, no matter in what form it may be adduced; 2nd, if the cause was really a good one, we should have better advocates to class among the orthodox:
1. The men of quick intelligence, not without a certain amount of finesse, but superficial. These can hold their own better; but orthodoxy repudiates their system of defence, so that we need not take them into account.
2. Men whose minds are debased, aged drivellers. They are strictly orthodox.
3. Those who believe only through the heart, like children, without going into all this network of apologetics. I am very fond of them, and from an ideal point of view I admire them; but as we are dealing with a question of critique they do not count. From the moral point of view, I should be one with them.
There are others who cannot be defined, who are unbelievers unknown to themselves. Incredulity enters into their principles, but they do not push these principles to their logical consequences. Others believe in a rhetorical way, because their favourite authors have held this opinion, which is a sort of classical and literary religion. They believe in Christianity as the Sophists of the decadence believed in paganism. I am sorry that I have not the time to complete this classification.
You mistrust individual reason when it endeavours to draw up a system of life. Very good, give me a better system, and I will believe in it. I follow up mine because I have not got a better one, and I often mutiny against it.
I am very indifferent with regard to the outward position in which all this will land me; I shall not attempt to give myself any fixed place. If I happen to get placed, well and good. If I meet with any who share my views we shall make common cause; if not, I must go alone. I am very egotistical; left wholly to myself, I am quite indifferent to the views of other people. I hope to earn bread and cheese. The people who do not get to know me well class me as one of those with whom I have nothing in common; so much the worse, they will be all in the wrong.