The next class in order of status were the Pensioners--men who paid their expenses without assistance from the College, sons of middle-class parents. In times of which we have any definite record this was the most numerous class in College. Lastly, we have the sizars. A sizar was definitely attached to a Fellow or Fellow Commoner; he was not exactly a servant, but made himself generally useful. For example, those members of the College who absented themselves from the University sermon were in the eighteenth century fined sixpence, and the sizars were expected to mark the absentees. The sizar at Cambridge had, however, always a better status than the servitor at Oxford, and in the days when scholarships were strictly limited as to locality, a sizarship was something of the nature of what at the present day we should describe as an entrance scholarship or exhibition, the assistance given consisting in a reduction of expenses rather than in actual direct emolument. At the present time there is no difference in status among members of the College; the foundation scholars, however, having special seats in Chapel and a separate table in Hall if they choose to make use of it.
Until 1882 the condition of celibacy attached to all fellowships in the College; Queen Elizabeth held strong views on the matter, even discouraging the marriage of Masters. The necessity of taking orders was somewhat relaxed in 1860. The system had its advantages--it tended to produce promotion; for the natural inclination of mankind to marry, vacated fellowships; the disadvantage was that men with a real taste for study or teaching had no certain career before them. The question of allowing Fellows to marry was raised in the eighteenth century, but met with little support and much opposition. Even in the middle of the nineteenth century a University Commission inclined to the view that celibacy was inseparable from the collegiate system.
The clerical restriction had the effect of chiefly confining selection to College offices to those who were in orders. These in due course went off to benefices in the gift of the College, these acting as a species of pension. One form of benefaction frequently bestowed by past members was the gift of an advowson; one or two benefactors left estates, the revenues from which were to accumulate, and with the sums so raised advowsons were to be purchased. Presentation to livings went by seniority of standing, and this practice, with the restriction on marriage, gave rise to the belief, still prevalent in many parishes where the College is patron, that the College on a vacancy always chooses for the next incumbent "the oldest bachelor." It seems probable, without any minute statistical inquiry, that most of the Fellows left the College before the age of forty. A few remained on for life.