OUR only business in Jaffa being to get away from it, we impatiently expected the arrival of the Austrian Lloyd steamer for Beyrout, the Venus, a fickle and unsteady craft, as its name implies. In the afternoon we got on board, taking note as we left the land of the great stones that jut out into the sea, “where the chains with which Andromeda was bound have left their footsteps, which attest [says Josephus] the antiquity of that fable.” The Venus, which should have departed at three o'clock, lay rolling about amid the tossing and bobbing and crushing crowd of boats and barges till late in the evening, taking in boxes of oranges and bags of barley, by the slow process of hoisting up one or two at a time. The ship was lightly loaded with freight, but overrun with third-class passengers, returning pilgrims from Mecca and from Jerusalem (whom the waters of the Jordan seemed not to have benefited), who invaded every part of deck, cabin, and hold, and spreading their beds under the windows of the cabins of the first-class passengers, reduced the whole company to a common disgust. The light load caused the vessel to roll a little, and there was nothing agreeable in the situation.

The next morning we were in the harbor of Haifa, under the shadow of Mt. Carmel, and rose early to read about Elijah, and to bring as near to us as we could with an opera-glass the convent and the scene of Elijah's victory over the priests of Baal. The noble convent we saw, and the brow of Carmel, which the prophet ascended to pray for rain; but the place of the miraculous sacrifice is on the other side, in view of the plain of Esdraelon, and so is the plain by the river Kishon where Elijah slew the four hundred and fifty prophets of Baal, whom he had already mocked and defeated. The grotto of Elijah is shown in the hill, and the monks who inhabit the convent regard themselves as the successors of an unbroken succession of holy occupants since the days of the great prophet. Their sumptuous quarters would no doubt excite the indignation of Elijah and Elisha, who would not properly discriminate between the modern reign of Mammon and the ancient rule of Baal. Haifa itself is only a huddle of houses on the beach. Ten miles across the curving bay we saw the battlements of Akka, on its triangle of land jutting into the sea, above the mouth of Kishon, out of the fertile and world-renowned plain. We see it more distinctly as we pass; and if we were to land we should see little more, for few fragments remain to attest its many masters and strange vicissitudes. A prosperous seat of the Phoenicians, it offered hospitality to the fat-loving tribe of Asher; it was a Greek city of wealth and consequence; it was considered the key of Palestine during the Crusades, and the headquarters of the Templars and the Knights of St. John; and in more modern times it had the credit of giving the checkmate to the feeble imitation of Alexander in the East attempted by Napoleon I.

In The Levant — Part 122