[Footnote 8: The zebu, or _Bos indicus,_ is represented on Sumerian sculpture from Lagash, dating from the middle of the third millennium B.C. (cf. "Sumer and Akkad, p. 69, Fig. 21); men are represented ploughing with it in a Kassite seal-impression (see above, p. 175 Fig. 40); and it formed one of the most valued classes of booty from the Sea-Country at the time of the later Assyrian empire (see Fig. 45).]

[Footnote 9: Cf. Poebel, "Legal and Business Documents," p. 119; and Chiera, "Legal and Administrative Documents," p. 25.]

A History of Babylon, From the Foundation of the Monarchy to the Persian Conquest — Part 173

[Footnote 11: Cf. "Chronicles concerning Early Kings," II., p. 21.]

A History of Babylon, From the Foundation of the Monarchy to the Persian Conquest — Part 173

[Footnote 12: One of these statues was set up in E-gishshirgal, a name which corresponds to that of the old Moon-temple at Ur; and on this evidence Poebel has assumed that Abi-eshu' succeeded in getting control of Southern Babylonia (cf. "Legal and Business Documents," p. 120). But a fuller form of the date has since been recovered, showing that this E-gishshirgal, and doubtless the temple of Enlil coupled with it, were in Babylon. It would seem therefore that after Samsu-iluna had lost his hold upon the great centre of the Moon-cult in the south, a local temple for the Moon-god's worship was established at Babylon, under the ancient name, in which the old cult-practices were reproduced as far as possible. Similarly, having lost Nippur, a new shrine to Enlil was built at Babylon, or an old one enlarged and beautified. By such means it was doubtless hoped to secure a continuance of the gods' favour, and an ultimate recovery of their cities; and the continual dedication of royal images, though doubtless a sign of royal deification, must also have been intended to bring the king's claims to the divine notice.]

A History of Babylon, From the Foundation of the Monarchy to the Persian Conquest — Part 173

[Footnote 13: As Ammi-ditana appears to have recovered Nippur for a time towards the end of his reign, and as Ammi-zaduga probably retained it during his earlier years (see below, p. 208 f.), Babylon could legitimately claim her former privileges during the period of occupation.]

[Footnote 14: The bronze-casting may well have been learnt from Elam; and we have striking evidence of increased relations with the west in the fact that under Ammi-zaduga a district of Sippar was known as Amurrî, from its Amorite quarter or settlement; cf. Meissner, "Altbabylonisches Privatrecht," p. 41 f., No. 42, and Meyer, "Geschichte," I., ii., p. 467 f.]