Thus bad began and worse remained behind. During the next decade numbers of tribesmen fell beneath the weapons of casual white visitors, while the Maori, on their side, smote with club and spear, and gathered as deadly a toll.

The country seemed drifting back into that state of savagery whence it had promised a short time before to emerge. It might have done so, but that at this juncture occurred an event which laid the true foundations of civilisation, and heralded that peace which, though long in coming, came at last.

New Zealand — Part 59

In spite of the tragedy of the _Boyd_, in spite of the war of individuals which vexed the coast--though murder was added to murder, revenge piled upon revenge,--more Pakeha filtered into New Zealand, content to brave death for the chance of obtaining a home and wealth.

New Zealand — Part 59

On their part, more Maori deserted their _hapu_ for the great world outside their little islands and, needless to say, were gazed at with shuddering curiosity. Such as these, taught by experience that there existed a race superior to their own, convinced their countrymen of the advantages to be gained by permanent friendship with the British Pakeha.

New Zealand — Part 59

So these played their part in watering the tree of civilisation, whose roots now began to take firm hold of the soil; while the white men, ever improving in type and conduct, helped along the great work.

As yet there was no attempt at systematic colonisation. Scattered over the Islands and wholly dependent upon the good will of their hosts, the Pakeha kept as friendly with the natives as circumstances would allow, while they saw to it that musket or rifle stood ever handy to their grip.

The taste which the Maori had acquired for wandering outside their own country at length brought about a remarkable conjunction, destined to bear most importantly upon the future of New Zealand. It was nothing else than the formation of a friendship between a Christian Englishman of singular nobility of character and a Maori of sanguinary disposition, a warrior notable among a race of warriors and, withal, a cannibal of cannibals.

In the first decade of the years when George the Third was king there was born in Yorkshire a boy who was brought up as a blacksmith. For some time he followed his trade; but, having a strong inclination towards a missionary life, he was ordained a clergyman of the Church of England, and in due course found himself senior chaplain of the colony of New South Wales.