The church and hospital of La Caridad are the existing fruits of Don Miguel’s conversion. As far back as 1578, there had existed at Seville a confraternity, the objects of which were to assist condemned criminals at their last moments and to provide them with Christian burial. To this association the reformed rake turned his attention. He converted the chapel into a hospital for the sick, the poor, and the pilgrims of all nations, and liberally endowed it out of his ample resources.

The edifice is in the decadent Greco-Roman style, and was designed by Bernardo Simón de Pereda. The Baroque façade is adorned with five large blue faïence designs on a white ground, the subjects being Faith, Hope, and Charity, St James, and St George. Tradition has it that these were made after drawings by Murillo at the _azulejo_ factory of Triana. The church hardly appears to us to warrant the description “one of the most elegant in Seville,” applied to it by Sir W. Stirling-Maxwell. Under the High Altar is buried the founder, Don Miguel. His own wish was to be buried at the entrance to the church, with the epitaph: _Aqui yacen los huesos y cenizas del peor hombre que ha habido en el mundo_ (Here lie the bones and ashes of the worst man that ever lived in this world). His sword, and his portrait painted by Valdés Leal, are preserved in the Hospital.

Seville — Part 53

As a museum of Spanish art, La Caridad possesses great importance. The altarpiece, “The Descent from the Cross,” is the masterpiece of Pedro Roldan. The two paintings near the entrance by Juan de Valdés Leal (1630-1691) are regarded by Herr Schmidt as entitling that artist to rank as one of the greatest masters of realism of any age. This opinion is not shared by a recent writer (C. Gasquoine Hartley), who considers the pictures theatrical, though the execution exhibits a certain power. “In one of them a hand holds a pair of scales, in which the sins of the world--represented by bats, peacocks, serpents, and other objects--are weighed against the emblems of Christ’s Passion; in the other, which is the finer composition, Death, with a coffin under one arm, is about to extinguish a taper, which lights a table spread with crowns, jewels, and all the gewgaws of earthly pomp. The words ‘In Ictu Oculi’ circle the gleaming light of the taper, while upon the ground rests an open coffin, dimly revealing the corpse within.” Murillo said this picture had to be looked at with the nostrils closed. For the two paintings Valdés received 5740 reals.

Seville — Part 53