Whatever the rule, divorce is very easy for the Moslem husband, and the woman lives in constant fear that she will hear the words “I am discharged from the marriage between you and me,” and will be compelled to return to her home. This insecurity of the marriage bond causes the woman to hoard what money she may obtain, and takes away the interest she might otherwise have in the affairs of her husband, fearing that prosperity may only mean that he will yearn for a younger and more beautiful woman to share with him his riches. It also makes her try in every way to preserve her beauty, buying cosmetics and talismans that clever merchants assure her will aid in retaining the love of her husband.

In the event of divorce the woman is commanded to remain single three months, but the man may marry immediately. There is no especial disgrace attached to divorce, yet the woman’s value is lowered to a certain extent, and quite likely she will not be able to make so good a marriage again.

The Harim and the Purdah — Part 29

No child under two years may be taken away from the mother, as the Koran commands her to suckle the infant for that period. Unless it is proved that she is totally unworthy to bring up her child, or unless she marries an unbeliever, the boy is entitled to live with his mother until he is seven years old, and the girl until she is nine, when the father takes the guardianship of them both. Often they are allowed to live on indefinitely with the mother, especially the girl, if the father marries again and the new wife does not wish the care of the children of her predecessor. This makes the burden of divorce fall heavily upon the innocent children, as the mother generally marries and her husband may not care for the children of another man; consequently they are left in the care of the mother’s parents or other relatives, who quite likely consider them a superfluous addition to an already overcrowded household, although the father is compelled to contribute towards their support.

The Harim and the Purdah — Part 29

If divorce is prevalent in the Land of the Nile, that other great domestic evil, polygamy, is slowly dying out, mainly for an economic reason. All the wives in a family are supposed to have equal support, and in these days, when the women of Egypt are beginning to know and crave the luxuries of life, it is hard for a man, unless of the very wealthy class, to provide for more than one family. In a rich household each wife would demand, not only her own suite of rooms, but quite likely her own house and staff of servants, and she would see that her husband did not show favouritism in regard to clothes, jewelry, or amusements towards the women and children in his harim. Often in poorer homes one sees two wives living in peace together, but the man with more than one wife is becoming rarer each year. It is said that not one man in fifty has more than one wife. The cynics say that it is because divorce is so much easier and cheaper, but we believe that it is because of the higher ideals that are coming to the Egyptian along with the education that he is receiving from the Western world.

The Harim and the Purdah — Part 29