'Why 't-ben't Master Zimmers?' They cried.

'What, that do live yinder, across the copse?'

The Wanderer (Volume 4 of 5) — Part 109

They now ogled one another, with a consciousness that persuaded Juliet that this Simmers was their own master; or, perhaps, their father; and she repeated her request, with reiterated assurances, that a considerable recompence would be bestowed upon her conductor.

The Wanderer (Volume 4 of 5) — Part 109

They looked irresolute, and extremely foolish; Dash, however, was firmly her friend, and, while they were whispering and hesitating, jumped and capered from his masters to his new associate, from his new associate to his masters, with an intelligent delight, that seemed manifesting his enjoyment of a junction which he had himself brought about.

The Wanderer (Volume 4 of 5) — Part 109

Juliet shewed so much pleasure in his kindness, that the young men, proud of their dog, and glad, in their embarrassment, to be occupied rather than to reply, fondled him, in their rough manner, themselves; making him fetch, carry, stand on his hinder legs, leap over their hats, caper, bark, point, and display his various accomplishments.

Juliet encouraged this diversion, by patting the dog, applauding his teachers, and stimulating a repetition of every feat; till the youths, charmed by her good fellowship, were insensibly turned aside from their evil intentions; and soon, and in perfect harmony, they all arrived at a considerable farm, upon the borders of the New Forest.

Juliet, thus escaped from the eminent and terrific dangers to which she had been exposed, entered the farm-house with a glowing delight diffused over her countenance, that instinctively communicated a participating pleasure to the people of the farm; and caused her to be received with an hospitality that might have contented the expectations of an old friend.

Nothing so unfailingly ensures, or rather creates a welcome, as cheerfulness; cheerfulness! so beautifully, by Addison, called an Hymn to the Divinity! Whether it be, that the view of sprightliness seems the fore-runner of pleasure to ourselves; or whether we judge all within to be innocent, where all without is serene; various, according to sentiment, or circumstance, as may be the motive, the result is nearly universal; that those who approach us with cheerfulness, are sure to be met with kindness. Cheerfulness is as distinct from insipid placidity as from buoyant spirits; it seems to indicate a disposition of thankful enjoyment for all that can be attained of good, blended with resignation upon principle to all that must be endured of evil.