Many of the men of the border were blunt in manners, rude in speech, driven to the absolute liberty of the far West with better natures shattered and hopes blasted, to seek in the exciting life of the plainsman and mountaineer oblivion of some incidents of their youthful days, which were better forgotten. Yet these aliens from society, these strangers to the refinements of civilization, who would tear off a bloody scalp even with grim smiles of satisfaction, were fine fellows, full of the milk of human kindness, and would share their last slapjack with a hungry stranger.
Uncle John Smith, as he was known to every trapper, trader, and hunter from the Yellowstone to the Gila, was one of the most famous and eccentric men of the early days. In 1826, as a boy, he ran away from St. Louis with a party of Santa Fe traders, and so fascinated was he with the desultory and exciting life, that he chose to sit cross-legged, smoking the long Indian pipe, in the comfortable buffalo-skin teepee, rather than cross legs on the broad table of his master, a tailor to whom he had been apprenticed when he took French leave from St. Louis.
He spent his first winter with the Blackfeet Indians, but came very near losing his scalp in their continual quarrels, and therefore allied himself with the more peaceable Sioux. Once while on the trail of a horse-stealing band of Arapahoes near the head waters of the Arkansas, the susceptible young hunter fell in love with a very pretty Cheyenne squaw, married her, and remained true to the object of his early affection during all his long and eventful life, extending over a period of forty years. For many decades he lived with his dusky wife as the Indians did, having been adopted by the tribe. He owned a large number of horses, which constituted the wealth of the plains Indians, upon the sale of which he depended almost entirely for his subsistence. He became very powerful in the Cheyenne nation; was regarded as a chief, taking an active part in the councils, and exercising much authority. His excellent judgment as a trader with the various bands of Indians while he was employed by the great fur companies made his services invaluable in the strange business complications of the remote border. Besides understanding the Cheyenne language as well as his native tongue, he also spoke three other Indian dialects, French, and Spanish, but with many Western expressions that sometimes grated harshly upon the grammatical ear.