[Roman Martyrology, also an ancient addition to the so-called Martyrology of S. Jerome, which addition is earlier than 741. Bede (so-called), Notker, Rabanus, German and Belgian Martyrologies, &c. In the Church of Maestricht, the 6th Feb. is celebrated as the Feast of S. Amandus and the other Bishops of Maestricht, with a double. His ordination and translation are celebrated variously on 26th October, or on 20th, 25th, 27th, and even on the 19th Sept. Various other days commemorate translations of his relics. Authorities:--An ancient anonymous life. Another by Bandemand, monk of Elno, about 680; another by Milo, monk of Elno, d. 871; another by Philip Harveng, d. after 1180; another by Justus, the Archpriest, about 1128.]

This great apostle of Flanders was a native of Herbauges, near Nantes. His father, Serenus and his mother, Amantia, were of noble family, and were wealthy. But Amandus, renouncing all these advantages, left his paternal house, in his youth, and retired into the isle of Oye, near La Rochelle, where he embraced the religious life in a monastery which was there. His father, who looked to his worldly advantage, followed him, and threatened to disinherit him, if he did not quit the habit he had assumed. He replied, "My father, I care not for thy property; all I ask of thee is to suffer me to follow Jesus Christ, who is my true heritage."

The Lives of the Saints, Volume II (of 16): February — Part 119

This reply did not satisfy his father, and Amandus, to escape his solicitations, fled the island, and visited the tomb of S. Martin at Tours. Kneeling by this shrine, with many tears, he besought God to grant that he might never more return to his native place. Shortly after he received the clerical tonsure. He soon distinguished himself among the clergy of Tours; but the fame of S. Austragisle drew him to Bourges, when this holy bishop, together with S. Sulpicius, then his archdeacon, and afterwards his successor, received him with great joy. They built him a little cell, near the cathedral, in which he lived as a recluse, to die and be buried to the world. There, lying on ashes, clothed in sack-cloth, and eating only barley-bread, and drinking water alone, he spent fifteen years. It was the preparation for his future apostleship.

The Lives of the Saints, Volume II (of 16): February — Part 119