From a fellow-archæologist in the City of Mexico I brought a letter of introduction to the director of the Museo, the learned Dr. Nicolás Leon; and so cordially was this letter worded, and so cordially was it received, that within the day of my coming into that strange city I found myself in the midst of friends. At once their hearts and their houses were opened to me, and they gave me with a warm enthusiasm the benefit of their knowledge and of their active assistance forwarding the work that I had in hand.

In the quiet retirement of the Museo I opened to that one of its members to whom the director especially had commended me, Don Rafael Moreno, the purposes which I had in view, and the means by which I hoped to accomplish them. "Surely," I said, "among the free Indians in the mountains hereabouts much may be found--in customs, in tone of thought, in religion--that has remained unchanged since the time of the conquest."

The Aztec Treasure-House — Part 4

Don Rafael nodded. "Fray Antonio has said as much," he observed, thoughtfully.

The Aztec Treasure-House — Part 4

"And as your own distinguished countryman, Señor Orozco y Berra, has pointed out," I continued, "many dark places in primitive history may be made clear, many illusions may be dispelled, and many deeply interesting truths may be gathered by one who will go among these Indians, lending himself to their mode of life, and will note accurately what he thus learns from sources wholly original."

The Aztec Treasure-House — Part 4

"Fray Antonio has professed the same belief," Don Rafael answered. "But that his love is greater for the saving of heathen souls than for the advancement of antiquarian knowledge, he long ago would have done what you now propose to do. He has done much towards gathering a portion of the information that you seek, even as it is."

"He is the man who of all men can give you the wisest help in your present need. We see but little of him here at the Museo, though he is one of our most honored members, for his time is devoted so wholly to the godly work to which he has given himself that but little remains to him to use in other ways. He is a monk, vowed to the Rule of St. Francis. As you know, since the promulgation of the Laws of the Reform, monks are not permitted in our country to live in communities; but, with only a few exceptions, the conventual churches which have not been secularized still are administered by members of the religious orders to which they formerly belonged. Fray Antonio has the charge of the church of San Francisco--over by the market-place, you know--and virtually is a parish priest. He is a religious enthusiast. In God's service he gives himself no rest. The common people here, since his loving labors are among them while the pestilence of small-pox raged, reverently believe him to be a saint; and those of a higher class, who know what heroic work he did in that dreadful time, and who see how perfectly his life conforms to the principles which he professes, and how like is the spirit of holiness that animates him to that of the sainted men who founded the order to which he belongs, are disposed to hold a like opinion. Truly, it is by the especial grace of God that men like Fray Antonio are permitted at times to dwell upon this sinful earth."