The first thing one gets from a picture by Bonnard is a sense of perplexed, delicious colour: tones of miraculous subtlety seem to be flowing into an enchanted pool and chasing one another there. From this pool emerge gradually forms which appear sometimes vaporous and sometimes tentative, but never vapid and never woolly. When we have realized that the pool of colour is, in fact, a design of extraordinary originality and perfect coherence our æsthetic appreciation is at its height. And not until this excitement begins to flag do we notice that the picture carries a delightful overtone--that it is witty, whimsical, fantastic.
Such epithets one uses because they are the best that language affords, hoping that they will not create a false impression. They are literary terms, and the painting of Bonnard is never literary. Whatever, by way of overtone, he may reveal of himself is implicit in his forms: symbolism and caricature are not in his way. You may catch him murmuring to himself, "That's a funny-looking face"; he will never say "That's the face of a man whom I expect you to laugh at." If you choose to take his _Après-Midi Bourgeoise_ (which is not reproduced here) as a sly comment on family life you may: but anyone who goes to it for the sort of criticism he would find in the plays of Mr. Shaw or Mr. Barker is, I am happy to say, doomed to disappointment. What amused Bonnard was not the implication, social, moral, or political, of the scene, but the scene itself--the look of the thing. Bonnard never strays outside the world of visual art. He finds significance in the appearance of things and converts it into form and colour. With the pompous symbolism of the grand-mannerist, or the smart symbolism of the caricaturist, or the half-baked symbolism of the pseudo-philosophical-futuro-dynamitard he has no truck whatever. His ambition is not to convey, without the aid of words, certain elementary ideas, unimportant facts, or obvious sentiments, but to create forms that shall correspond with his intimate sense of the significance of things. The paraphernalia of symbolism are nothing to his purpose: what he requires are subtlety of apprehension and lightness of touch, and these are what he has. So M. Léon Werth meets people who complain that "Bonnard manque de noblesse."