It is the lot of men of genius to suffer from the envenomed shafts of calumny and detraction. The reputation of James Hogg has thus bled. Much has been said to his prejudice by those who understood not the simple nature of his character, and were incapable of forming an estimate of the principles of his life. He has been broadly accused[45] of doing an injury to the memory of Sir Walter Scott, who was one of his best benefactors; to which it might be a sufficient reply, that he was incapable of perpetrating an ungenerous act. But how stands the fact? Hogg strained his utmost effort to do honour to the dust of his illustrious friend! He published reminiscences of him in a small volume, and in such terms as the following did he pronounce his eulogy:--"He had a clear head as well as a benevolent heart; was a good man, an anxiously kind husband, an indulgent parent, and a sincere, forgiving friend; a just judge, and a punctual correspondent.... Such is the man we have lost, and such a man we shall never see again. He was truly an extraordinary man,--the greatest man in the world."[46] Was ever more panegyrical language used in biography? But Hogg ventured to publish his recollections of his friend, instead of supplying them for the larger biography; perhaps some connexion may be traced between this fact and the indignation of Scott's literary executor! Possessed, withal, of a genial temper, he was sensitive of affront, and keen in his expressions of displeasure; he had his hot outbursts of anger with Wilson and Wordsworth, and even with Scott, on account of supposed slights, but his resentment speedily subsided, and each readily forgave him. He was somewhat vain of his celebrity, but what shepherd had not been vain of such achievements?
Next to Robert Burns, the Ettrick Shepherd is unquestionably the most distinguished of Scottish bards, sprung from the ranks of the people: in the region of the imagination he stands supreme. A child of the forest, nursed amidst the wilds and tutored among the solitudes of nature, his strong and vigorous imagination had received impressions from the mountain, the cataract, the torrent, and the wilderness, and was filled with pictures and images of the mysterious, which those scenes were calculated to awaken. "Living for years in solitude," writes Professor Wilson,[47] "he unconsciously formed friendships with the springs, the brooks, the caves, the hills, and with all the more fleeting and faithless pageantry of the sky, that to him came in place of those human affections, from whose indulgence he was debarred by the necessities that kept him aloof from the cottage fire, and up among the mists on the mountain top. The still green beauty of the pastoral hills and vales where he passed his youth, inspired him with ever-brooding visions of fairy-land, till, as he lay musing in his lonely shieling, the world of phantasy seemed, in the clear depths of his imagination, a lovelier reflection of that of nature, like the hills and heavens more softly shining in the water of his native lake." Hogg was in his element, as he revelled amid the supernatural, and luxuriated in the realms of faëry: the mysterious gloom of superstition was lit up into brilliancy by the potent wand of his enchantment, and before the splendour of his genius. His ballad of "Kilmeny," in the "Queen's Wake," is the emanation of a poetical mind evidently of the most gifted order; never did bard conceive a finer fairy tale, or painter portray a picture of purer, or more spiritual and exquisite sweetness. "The Witch of Fife," another ballad in "The Wake," has scarcely a parallel in wild unearthliness and terror; and we know not if sentiments more spiritual or sublime are to be found in any poetry than in some passages of "The Pilgrims of the Sun." His ballads, generally in his peculiar vein of the romantic and supernatural, are all indicative of power; his songs are exquisitely sweet and musical, and replete with pathos and pastoral dignity. Though he had written only "When the kye comes hame," and "Flora Macdonald's Lament," his claims to an honoured place in the temple of Scottish song had been unquestioned. As a prose-writer, he does not stand high; many of his tales are interesting in their details, but they are too frequently disfigured by a rugged coarseness; yet his pastoral experiences in the "Shepherd's Calendar" will continue to find readers and admirers while a love for rural habits, and the amusing arts of pastoral life, finds a dwelling in the Scottish heart.