I cannot fully understand Miss Anthony's position; but in some notable particulars, not her laws but better ones are in force. When Miss Anthony wrote to inquire who was responsible for repealing an act of 1860 for which she had worked with her well-known zeal, Judge Charles J. Folger replied, in part: "I think--with deference I say it--that you are not strictly accurate in calling the legislation of 1862 a repealing one. In but one thing did it repeal, in the sense of taking away right or power or privilege or freedom that the Act of 1860 gave. On the contrary, in some respects it gave more or greater."
Miss Anthony says, in comment on Judge Folger's letter: "Mr. Folger makes mistakes in regard to the effect of these bills; quite forgetting that the wife has never had an equal right to the joint earnings of the copartnership, as no valuation has ever been placed on her labor in the household, to which she gives all her time, thought, and strength. A law securing to the wife the absolute right to half the joint earnings, and, at the death of the husband, the same control of property and children that he has when she dies, might make some show of justice; but it is a provision not yet on the statute-books of any civilized nation."
If it were to be placed on the statute-book, would not one have to be placed beside it making the wife equally responsible for the support of the husband? The law can only take cognizance of the earnings of that member of the firm who transacts business with the outside world. How the proceeds of mutual labor shall be best made their own is for each husband and wife to settle; it cannot be matter of legislation. It is interesting to think what an increase of domesticity there would be if a business partnership, such as Miss Anthony suggests, were demanded by the statutes. The law, which now lays the whole support on the husband and father, whether the wife and daughter work in the home or not, would make it obligatory for the home partner to give all her time, thought, and strength to labor in the household, in order to bring in her bill for services.
The real test of the working of woman suffrage is to be found in the answer to the question whether better laws have been framed as a consequence?