But now they screamed, shouted, and sang to no purpose. We refused to waste any more time in a useless search, and sat down to wait for daylight. One of the khayal then returned and sat with us till four A.M. talking all the while to Hajji Mohammed about the Shirazi. We lay down and went to sleep. By half-past four we had found a passage through the mud and water of the canal, and beyond it got on to desert ground, on which we passed several small detached oasis-like palm gardens. Half an hour’s march further took us to Jazûn.
Jazûn is the only village left of many which once existed between Sultanabad and Bebahan, and whose ruins we have passed. They were deserted only a few years ago; the governors of the province, who found it impossible to collect taxes from them, having solved the difficulty by destroying them. This village is now a collection of little mud houses on the left bank of a natural stream of running water. It is surrounded by fields and groups of palm trees. Our horses are tethered out by long ropes fastened to palm trees, to feed on green barley; the camels are further off with Shafi. Shafi is an excellent worker, but he does not speak a word of Arabic, or I should tell him how well satisfied we are with him. We ourselves have encamped on the high bank backed by the stream, so that the villagers, who are a tiresome set of people, can only approach us on one side.
Jazûn as well as Sultanabad, belongs to the family of Mohammed Jafar. He has been sitting here talking to us through Hajji Mohammed. He tells us that his family, although they now no longer talk Arabic, are of the Safeyeh tribe, and came originally from Nejd, bringing their horses with them; and that a beautiful little white mare his nephew rides, and which we admired yesterday evening, is a Hamdanyeh Simri. This mare is very small, 13·2 at most, but almost perfect; the head very fine with black nose, black round the eyes as if painted, _jebha_ prominent, and _mitbakh_ extremely fine; tail properly set on and carried, a good style of going, bones rather small, but legs apparently wiry and strong. One of the men rides a chestnut mare said to be Kehîleh Sheykhah, about 14 hands, with four white feet, handsome head, and _mitbakh_. Mohammed Jafar mentioned that the particular breeds now possessed by his tribe are Hamdani Simri, Abeyan, Hadban, Wadnan, Meleyhan, Seglawi and Kehîlan. His own grey mare does not look thoroughbred, and he did not say anything about her. Mohammed Jafar now informed us that his nephew would proceed to Bebahan with us while he himself must go home, and he wished to have the whole sum of one hundred krans paid to him at once. After some talk he agreed to take seventy krans as his share, the rest to be given to his nephew at the end of the journey. He certainly gets the lion’s share, but beggars cannot be choosers, and we are dependent on his goodwill to pass us through this part of the country, so that on the whole we ought to be glad that he has not asked more. We are altogether in a false position, too weak to insist upon our own terms, and our best plan is to march as fast as we can to Bebahan. Unfortunately there are not only crags to cross, but the Kurdistan river has to be forded.