These are strong words--dare I leave them for eyes that may, years hence, read this page?--Ay, for by then, they will--they must, in the natural course of things--have gained at least a tithe of my own bitter knowledge of the world. God preserve them from all knowledge beyond what is actually necessary! when I think of any suffering coming to them, any sight of sin or avoidable sorrow troubling those dear eyes, it almost drives me mad. If, for instance, you were to marry a man, like some men I have known, and who indeed form the majority of our sex, and he were unkind to you, or wronged you in the smallest degree, I think I could murd----

You see how my mind keeps wandering purposelessly, having nothing to communicate. I had indeed, for some time, avoided writing here at all. And I have been, and am, necessarily occupied, laying the groundwork of that new plan of life which I explained to you.

A Life for a Life, Volume II (of III) — Part 58

Its whole bearing you did not see, noe did I intend you should; though your own words originated it; lit it with a ray of hope so exquisite that I could follow on cheerfully for indefinite years.

A Life for a Life, Volume II (of III) — Part 58

It only lasted an hour or two; and then your father's words--though, heaven be praised, they were not yours--plunged me into darkness again; a darkness out of which I had never crept, had I been still the morbid coward I was a year ago.

A Life for a Life, Volume II (of III) — Part 58

As it was, you little guessed all the thoughts you shut in with me behind the study door, till your light foot came back to it--that night. Nor that in the interval I had had strength to weigh all circumstances, and form a definite deliberate plan, firm as I believe my heart to be--since I have known you.

I have resolved, in consequence of some words of yours, to change my whole scheme of life. That is, I will at some future day, whether near or far, circumstances must decide, submit to you every event of my history, and then ask you dispassionately as a friend, to decide if I shall still live on according to my purpose, in prospect of _the end_, or, shaking off the burthen of it, shall trust in God's mercy, consider all things past and gone, and myself at liberty like any other, to love, and woo, and marry.

Afterwards, according to your decision, may or may not follow that other question--the very hope and suspense of which is like passing into a new life, through the gate of death.