But this is getting ahead of my story. We are just starting up the river. Let me introduce you to our four guides: Aleck De La Ronde, Joe Kejigos, Vincent Ashawikyegulap and Zavier Misak. They are Ojibway Indians. Aleck, the head man, not only speaks English, but reads and writes. Joe speaks a little English, and the other two none at all. Two birch-bark canoes are loaded with our tents, duffle and provisions. If any reader imagines that to camp out is to go half starved, let him cast his eye over this list of eatables: ham, bacon, potatoes, flour, eggs, baked beans, canned soups, chicken, beef, peaches, apricots, maple syrup, preserves of various kinds, condensed milk, bouillon, etc., etc. However, we needed all our provisions, and even more, for a camp appetite is sure to be large, vigorous, and in a chronic state of discontent.
Now we are off. The river at this point has broadened out into a beautiful lake. Yonder, upon the eastern shore, nestles the Roman Catholic mission house. All of our guides, as well as the majority of the six hundred Indians upon the reservation, are members of this communion. No one who talks with them can doubt that their religion is real. It affects their lives and controls, in some measure, their actions. Yonder, toward the south, a great mass of red rock lifts itself high in the air, and for many years it gave the name of "Red Rock" to this section. The Indians paddle and jabber. It is comforting to be told by Aleck that there are no "swear words" in the Ojibway language; but for this assurance we should have thought our guides horribly profane. The language sounds rough and full of imprecation. How our conception of the morose and taciturn Indian vanishes in the presence of these light-hearted, genial and loquacious red-men! They are children, full of mirth, fond of companionship, kindly in disposition, honest and faithful. We pass the neat log cabins of our guides, catch glimpses of a few wigwams on the western shore, and by five o'clock in the afternoon land at Camp Alexander, some twelve miles from Nepigon station. This camp is on a large pool at the foot of a rapid. The water comes foaming down through the narrow pass between the rocks, and then swirls and eddies and boils and bubbles before beginning its quiet journey toward the lake. It is just the place for trout. Rods are quickly assembled, flies carefully selected, and, trembling with eagerness, the fishermen make their way to the stream. And now comes a humiliating confession. The Preacher is the first to reach the river, and in a moment more his flies are dancing in the eddy. To his surprise nothing disturbs them. He casts again and yet again, but all in vain. So far as any signs of trout are concerned he might as well cast upon the pellucid waters of the Chicago River. Then comes a terrible temptation. A wily fiend whispers in his ear, "Try a worm." Now the large-hearted Hudson Bay agent had presented the Preacher with a box of choice angle worms, and said box is at that moment in the ministerial pocket. Another ineffectual cast of the flies, and then "What a fall was there, my countrymen!" Off come the flies and on goes a fat worm. Gently the wriggling bait is dropped into the water, just in the shadow of a huge rock, when, tug--zip--whoop--"Hello! Bring the landing net!--Quick! I've got him!--Hurry up!" The air is heavy with the Preacher's cries, and the rod is springing under the mad dives of the trout, and then--it is all over, and out on the grass lies a beautiful "two-pounder," and the Preacher is suffering from the taunts and jeers of the Business Man and the Doctor: "Caught it with a worm!"