Bear such aid, then, as you can and ought, to your Tribune, or, if that title is extinguished, to your fellow-citizen, who has merited well at the hands of the Republic; first and foremost, because he has raised a great and important question which had been lost sight of and neglected for centuries, and which indicates the only means toward a reformation of the state and the ushering in of the golden age. Succour this man! Do not neglect the safety of one who has incurred a thousand perils and subjected himself to eternal despite in your behalf. Consider his spirit and his purpose, and remember the former state of your affairs, and how quickly the advice and efforts of a single man excited a wonderful hope, not only in Rome, but throughout Italy. Remember how speedily the Italian name and the glory of Rome were elevated and purified; remember the fear and disappointment of your enemies, the joy of your friends, the anticipations of the people; how the course of events was altered, how the whole universe assumed a new aspect, and the disposition of men's minds was changed. Among all the revolutions under heaven none has been so wonderful and astounding as this. For seven months, not longer, he held the reins of the Republic by an effort which in my judgment finds scarcely a parallel in the whole history of the world; and had he continued as he began he would have accomplished a divine rather than a human work. Indeed, whatever man does well is the work of God. There is, then, no doubt that this man, who is known to have acted for your glory and not to satisfy his own ambition, deserves your favour. You must blame Fortune for the outcome. If his original fervour gave way to a certain lethargy, forgive this in the name of human inconstancy and weakness, and save your fellow-citizen while you may from his enemies; you, who formerly protected the Greeks from the Macedonians, the Sicilians from the Carthaginians, the Campanians from the Samnites, and the Etrurians from the Gauls, and that not without serious peril to yourselves.

Your resources are, I confess, no longer what they once were, but never did your fathers show such valour as when Roman poverty, which forms the wealth of virtue, flourished. Your power is less, that I do not forget; but believe me, if a drop of the old blood still flows in your veins, you may yet enjoy no little majesty and no trifling authority. Venture somewhat, I adjure you, in memory of past greatness, in the name of the ashes and fame of your ancestors, in the name of the Empire, in the name of Jesus Christ, who bade us love our neighbour and aid the afflicted. Have courage, I beseech you, above all in a matter where your petition is honourable, and silence shameful and unbecoming. If not for his welfare, dare to do something for the sake of your own reputation, if you would still count for anything. There is nothing less Roman than fear. I forewarn you that if you are afraid, if you despise yourselves, others, too, will despise you; no one will fear you. But if you once begin to desire not to be scorned you will be feared far and wide, as has often been proved in the past, and but lately, also, when that ruler to whom I refer was governing the Republic. You have but to speak as one; let the world recognise that the Roman people has but a single voice, and no one will reject or scorn their words; everyone will respect or fear them. Claim the captive, or demand justice; one or the other will be conceded to you. And you, who once by a trifling embassy freed a King of Egypt besieged by the Syrians, free now your fellow-citizen from a shameful prison.

Petrarch — Part 172