Now if any imagine the unity of their language did hinder their dispersion before the flood, we confess it some hindrance at first, but not much afterward. For though it might restrain their dispersion, it could not their populosity; which necessarily requireth transmigration and emission of Colonies; as we read of _Romans_, _Greeks_, _PhÅnicians_ in ages past, and have beheld examples thereof in our days. We may also observe that after the flood before the confusion of tongues, men began to disperse: for it is said, they journeyed towards the East: and the Scripture it self expresseth a necessity conceived of their dispersion, for the intent of erecting the Tower is so delivered in the text, Lest we be scattered abroad upon the face of the earth.
[Sidenote: _Whether any Islands before the Flood._]
Again, If any apprehend the plantation of the earth more easie in regard of Navigation and shipping discovered since the flood, whereby the Islands and divided parts of the earth are now inhabited; he must consider, that whether there were Islands or no before the flood, is not yet determined, and is with probability denied by very learned Authors.
Lastly, If we shall fall into apprehension that it was less inhabited, because it is said in the sixt of _Genesis_ about a 120 years before the flood, and it came to pass that when men began to multiply upon the face of the earth. Beside that this may be only meant of the race of _Cain_, it will not import they were not multiplied before, but that they were at that time plentifully encreased; for so is the same word used in other parts of Scripture. And so is it afterward in the 9 Chapter said, that _Noah_ began to be an husbandman, that is, he was so, or earnestly performed the Acts thereof; so it is said of our Saviour, that he began to cast them out that bought and sold in the Temple, that is, he actually cast them out, or with alacrity effected it.
Thus have I declared some private and probable conceptions in the enquiry of this truth; but the certainty hereof let the Arithmetick of the last day determine; and therefore expect no further belief than probability and reason induce. Only desire men would not swallow dubiosities for certainties, and receive as Principles points mainly controvertible; for we are to adhere unto things doubtful in a dubious and opinative way. It being reasonable for every man to vary his opinion according to the variance of his reason, and to affirm one day what he denied another. Wherein although at last we miss of truth; we die notwithstanding in harmless and inoffensive errors; because we adhere unto that, whereunto the examen of our reasons, and honest enquiries induce us.