The game of ball is confined to the young men, and is played as follows: A lazo is laid on the ground so as to form a ring about four yards in diameter; the players, generally eight in number, step into the circle naked, with the exception of the waistcloth. A ball composed of hide stuffed with feathers, about the size of or larger than a tennis-ball, is used by each party, who throw it up from under the thigh, and strike it with the hand at the adversaries', each hit counting a point. Great dexterity and activity are shown by the young men, and although I never joined in any of their regular matches I frequently watched the parties occupied in the game, in which their splendid muscular development was brought out conspicuously. Besides these amusements, the Indians, when ammunition is plentiful, occasionally fire at a mark; but as their bullets are frequently hammered round with stones, the practice is at times erratic, and the guns are also sometimes more dangerous to the marksman than the mark.

The daily routine of occupations and amusements is varied sometimes by a fight, and more pleasantly by some one or other of the ceremonials which mark--as in all nations--the principal epochs of Tsoneca life, from the cradle to the grave. On the birth of a child, if the parents are rich, i.e. own plenty of mares and horses, and silver ornaments, notice is immediately given to the doctor or wizard of the tribe, and to the cacique and relations. The doctor, after bleeding himself with bodkins in the temple, fore-arm, or leg, gives the order for the erection of a mandil tent, or pretty house as the Indians call it, and mares are slaughtered, and a feast and dance follow, such as described in Chapter III., p. 76 as having taken place in the valley of the Rio Chico. The child, shortly after birth, is smeared over with damp gypsum. The mothers are able to travel on horseback the same, or, certainly, the subsequent day, with the infant carried in a wicker cradle, and most tenderly cared for by both parents.

At Home with the Patagonians — Part 92

To every child in its infancy horses and gear are allotted, which are considered thenceforth as the personal property of the boy or girl, and cannot be resumed or disposed of by the parents. No ceremonial attends the naming a child, nor, as far as I could see, is there any fixed time for doing so. The names most commonly used are taken, I think, from places--from the place of birth. Patronymics or hereditary names--except in rare instances, which appeared to be imitations of Spanish usage--are unknown, but nicknames are universal, and parents are frequently known by the name of a child, which usurps the place of their own.

At Home with the Patagonians — Part 92