A time which suffers from the so-called "general education" but has no culture and no unity of style in her life hardly knows what to do with philosophy, even if the latter were proclaimed by the very Genius of Truth in the streets and market-places. She rather remains at such a time the learned monologue of the solitary rambler, the accidental booty of the individual, the hidden closet-secret or the innocuous chatter between academic senility and childhood. Nobody dare venture to fulfil in himself the law of philosophy, nobody lives philosophically, with that simple manly faith which compelled an Ancient, wherever he was, whatever he did, to deport himself as a Stoic, when he had once pledged his faith to the Stoa. All modern philosophising is limited politically and regulated by the police to learned semblance. Thanks to governments, churches, academies, customs, fashions, and the cowardice of man, it never gets beyond the sigh: "If only!..." or beyond the knowledge: "Once upon a time there was..." Philosophy is without rights; therefore modern man, if he were at all courageous and conscientious, ought to condemn her and perhaps banish her with words similar to those by which Plato banished the tragic poets from his State. Of course there would be left a reply for her, as there remained to those poets against Plato. If one once compelled her to speak out she might say perhaps: "Miserable Nation! Is it my fault if among you I am on the tramp, like a fortune teller through the land, and must hide and disguise myself, as if I were a great sinner and ye my judges? Just look at my sister, Art! It is with her as with me; we have been cast adrift among the Barbarians and no longer know how to save ourselves. Here we are lacking, it is true, every good right; but the judges before whom we find justice judge you also and will tell you: First acquire a culture; then you shall experience what Philosophy can and will do."--
Greek philosophy seems to begin with a preposterous fancy, with the proposition that _water_ is the origin and mother-womb of all things. Is it really necessary to stop there and become serious? Yes, and for three reasons: Firstly, because the proposition does enunciate something about the origin of things; secondly, because it does so without figure and fable; thirdly and lastly, because in it is contained, although only in the chrysalis state, the idea: Everything is one. The first mentioned reason leaves Thales still in the company of religious and superstitious people, the second however takes him out of this company and shows him to us as a natural philosopher, but by virtue of the third, Thales becomes the first Greek philosopher. If he had said: "Out of water earth is evolved," we should only have a scientific hypothesis; a false one, though nevertheless difficult to refute. But he went beyond the scientific. In his presentation of this concept of unity through the hypothesis of water, Thales has not surmounted the low level of the physical discernments of his time, but at the best overleapt them. The deficient and unorganised observations of an empiric nature which Thales had made as to the occurrence and transformations of water, or to be more exact, of the Moist, would not in the least have made possible or even suggested such an immense generalisation. That which drove him to this generalisation was a metaphysical dogma, which had its origin in a mystic intuition and which together with the ever renewed endeavours to express it better, we find in all philosophies,--the proposition: _Everything is one!_