The Inquisition at Goa has made little improvement since the time of Dellon—extracts from Dr. Buchanan's Christian Researches in Asia—he visits Goa—becomes acquainted with the Inquisitor Joseph a Doloribus—conversation between Dr. Buchanan and the Inquisitor respecting Dellon's account of the tribunal—attempt made by the Inquisitor to prove that the procedure of the holy office is ameliorated—the Doctor visits the Inquisition—he pleads, in vain, to see the dungeons and the captives—his remarks on the efforts which ought to be made by Britain to abolish so odious a tribunal—true picture of the Inquisition by several writers—conclusion, 191

No. I.—Articles of Torquemada, for regulating the proceedings of the Inquisition, drawn up in 1484, 218

History of the Inquisition from Its Establishement Till the Present Time — Part 5

No. II.—Articles drawn up by the Inquisitor-general Valdes, in 1561, for the better regulation of the holy office, 221

History of the Inquisition from Its Establishement Till the Present Time — Part 5

Persecution for religious opinions, opposed to the spirit of Christianity—its increase with the growth of the Papal authority—the foundation of the Inquisition laid by Regnier and Guy—Birth and education of St. Dominic—his erection of the Inquisition, and thirst for human blood—procedure of the first Inquisitors—erection of inquisitorial tribunals in different countries.

History of the Inquisition from Its Establishement Till the Present Time — Part 5

Nothing is more evident to every candid reader of the inspired volume, than that persecution in any form is utterly opposed to the spirit of genuine Christianity. "Learn of me," said the Saviour, when he proposed himself as a model for his followers, "for I am meek and lowly in heart;" and following up his principles of mildness, he reproved the indiscreet zeal of James and John, when they sought to call down fire from heaven to consume the Samaritans, because they refused to receive them into one of their villages. Nay, so far from giving his disciples a power to persecute, the Divine Founder of the Christian religion foretold them that they must suffer persecution for his name. This they soon experienced; but, instead of rendering evil for evil, they "approved themselves as the ministers of God, by much patience, by afflictions, necessities, distresses, stripes, and imprisonments;" thus showing by example, as well as by precept, that "the weapons of their warfare were not carnal, but spiritual."