The thing was amusing enough, and yet it had a certain serious significance. It was a striking illustration of the way in which the growth of cities had perverted even the rural mind. I had thoughts of writing an article on _The Reluctant Villagers_, and a very good article I could have made of it; for I found hardly any one who was a villager by choice. A village might appear fair as Paradise to the casual eye; but closer inspection always revealed the serpent of discontent among the flowers. Where every outward object breathed of rest, there was universal restlessness among the people. The common ambition of all the younger generation was to get to London by almost any means, and in almost any capacity. There was not a household that had not children or relatives in London. The young ploughman went to London as a carter or ostler; the milkmaid as a servant. The village carpenter was invariably a middle-aged or an old man, secretly despised by his apprentice, if he had one, for his contentment with his lot. One saw very few young people in the village street, except mere children. The universal complaint was that life was dull. There were no libraries or reading-rooms; no concerts or entertainments; even the innocuous penny-reading had died out. Nor were there cricket clubs, or any organised system of sport, except in isolated cases. Here and there a modern-minded clergyman had recognised the need of recreation in his parishioners, and had done something to provide for it; but he was an exception. Hence it happened that the public-house was the common centre of the village life: it was the poor man's club, and it was used less for purposes of social intercourse than for the discussing of racing odds.

Artists have often painted village politicians in earnest confabulation in an oak-pannelled inn-parlour. I can only say that, so far as my experience went, I found the village politician quite extinct. The sort of talk I heard in village bar-rooms was inane and contemptible to the last degree, and it never once touched on politics. Nor, as a rule, was there any trace of that leaven of superior intelligence which comes from a fusion of the classes. All the landlords were practically non-resident. They knew nothing of their tenants; and that pleasant intercourse between hall and cottage which poets and novelists depict, rarely happened. Once a year, perhaps, and for a few weeks only, the blinds of the Hall windows were drawn up; carriages rolled through the park gates; young ladies, bright in Bond Street toilets, flashed like deities upon the village street; my Lady Bountiful left a quarter of a pound of tea at half a dozen cottages; and then the whole vision faded like an unsubstantial pageant. The blinds were drawn down again, the lodge-keeper went to sleep, and the monotonies of life submerged everything like a wave. The clergyman alone remained as the symbol of a fuller life, sometimes doing his duty with intelligence, sometimes not; but the case was rare where any definite attempt was made to uplift the village community by the infusion of any intellectual interest, any sense of Art, or any care for honest sport. And here lies the whole secret of the discontent of villages; their inhabitants are conscious of unjust deprivations in their lot; and if they remain villagers, it is rather from lethargy than love.

The Quest of the Simple Life — Part 39