Langa Langa Lagoon or Akwalaafu is a natural lagoon on the West coast of Malaita near the provincial capital Auki within the Solomon Islands. The lagoon is 21 km in length and just under 1 km wide. The "lagoon people" or "salt water people" live on small artificial islands built up on sand bars over time where they were forced to flee from the headhunters of mainland Malaita.

The islands in the lagoon are renowned for their shell money minting process, their "shark worship" beliefs, their shipbuilding skills and tourism. The most popular and well known of this islands is Laulasi which has had a thriving tourism industry dating back to the early 1970s; although tourism is largely underdeveloped. The Langa Langa Lagoon provides opportunities for snorkeling, and the villagers provide shell making demonstrations.

Langa Langa Lagoon

Etymology

Langa in Solomons Pijin language means "along" or long.

Langa Langa Lagoon

History

In Malaita legend, the first settlement on the island began around 3,000 BC at a place called Siale. The first places in the Malaita area to be settled were Dukwasi (Kwara'ae speaking people), and the Asi (man-made islands) namely: Aoke, Kaloka and Rarata in Langa Langa lagoon, Laulasi, Alite Koalia and Gwa'ata – Ta'alulolo. It is also believed the early settlers originated from Mt. Kolovrat (Alasa'a), the highest peak on the main Malaita Island. The early settlers were believed to be castaways from the Alasa'a community. They said, the people were forced out from the community because of bad behaviour and disrespect for custom and traditional way of living.

Langa Langa Lagoon

During their journey the final stopover was at Laulasi where they felt it was safe from enemies. After they had settled, other people began to arrive from different parts of Malaita and outside to settle in the Langalanga lagoon. They came from Small Malaita, Florida (Ngella), some came from the northern part of Guadalcanal believed to be from Longuvalasi area and others from the northern region of Malaita. Through inter-marriages, their descendants spread to the whole of the Langalanga lagoon. Certain cultural features or Tambu House (Place of the first settlements) are still preserved which attest to the settlement patterns that were made.

1800 to 1900

From the 1870s to 1903 Malaitan men (and some women) comprised the largest number of Solomon Islander participants in the indentured labour trade to Queensland, Australia and to Fiji. The 1870s were a time of illegal recruiting practices known as Blackbirding. Malaitans are known to have volunteered as indentured labourers with some making their second trip to work on plantations, although the labour system remained exploitative. In 1901 the Commonwealth of Australia enacted the Pacific Island Labourers Act 1901 which facilitated the deportation of Pacific Islanders that was the precursor to the White Australia policy. However many islanders remained and formed the South Sea Islander community of Australia.

In 1893 then Gibson of HMS Curacoa (1854) sailed around the islands to declare a protectorate with the only opposition by the Laulasi villagers who refused the British flag. When Gibson asked why the flag was refused, the villages were afraid that their acceptance of it would signify to the bush people that by aligning themselves with Britain the lagoon dwellers were preparing for war and this would lead the bush people discontinuing trade with the lagoon people, who had no gardens and were dependent on food. Britain was provided with a "plausible excuse for protecting the Solomons" and so protecting their labour reserves. By declaring a protectorate, the British were able to justify keeping out other colonial powers.

1911 – Author Jack London

American author Jack London traveled to Langa Langa in a yacht in 1908.

"We ran down the lagoon from Langa Langa, between mangrove swamps through passages scaresly wider than the Monota, and passed the reef villages of Kaloka and Auki. Like the founders of Venice, these salt water men were originally refugees form the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand banks of the lagoon. These sand banks they built up into islands and they were compelled to seek their provender from the sea. They developed canoo bodies, unable to walk about, spending all their time in the canoos, they became thick armed and broad shouldered with narrow waists and frail legs" (p 138)