The laws, as they stood at present, protected the church but they exposed the Catholics to the utmost rage of the Puritans; and these unhappy religionists, so obnoxious to the prevailing sect, could not hope to remain long unmolested. The voluntary contribution, which they had made, in order to assist the king in his war against the Scottish Covenanters, was inquired into, and represented as the greatest enormity.[*] By an address from the commons, all officers of that religion were removed from the army, and application was made to the king for seizing two thirds of the lands of recusants; a proportion to which by law he was entitled, but which he had always allowed them to possess upon easy compositions. The execution of the severe and bloody laws against priests was insisted on; and one Goodman, a Jesuit, who was found in prison, was condemned to a capital punishment. Charles, however, agreeably to his usual principles, scrupled to sign the warrant for his execution; and the commons expressed great resentment on the occasion.[**] There remains a singular petition of Goodman, begging to be hanged, rather than prove a source of contention between the king and his people.[***]
** Rush. vol. v. p. 158, 159. Nalson, vol. i. p. 739.
*** Rush. vol. v. p. 166. Nalson, vol. i. p. 749.
He escaped with his life; but it seems more probable, that he was overlooked amidst affairs of greater consequence, than that such unrelenting hatred would be softened by any consideration of his courage and generosity.
For some years Con, a Scotchman, afterwards Rosetti, an Italian, had openly resided at London, and frequented the court, as vested with a commission from the pope. The queen's zeal, and her authority with her husband, had been the cause of this imprudence, so offensive to the nation.[*] But the spirit of bigotry now rose too high to permit any longer such indulgences.[**]
Hayward, a justice of peace, having been wounded, when employed in the exercise of his office, by one James, a Catholic madman, this enormity was ascribed to the Popery, not to the frenzy of the assassin; and great alarms seized the nation and parliament.[***] A universal conspiracy of the Papists was supposed to have taken place; and every man for some days imagined that he had a sword at his throat. Though some persons of family and distinction were still attached to the Catholic superstition, it is certain that the numbers of that sect did not amount to the fortieth part of the nation: and the frequent panics to which men, during this period, were so subject on account of the Catholics, were less the effects of fear, than of extreme rage and aversion entertained against them.