But thieves stand by each other, and the farmer gets done every time. The priest laughed at first, and said that was simply the law and he had had to learn it too; but when the Bridge Farmer doubted that, and told the priest, if that was the case, to celebrate mass once in Greek, and he would pay whatever it cost, his Reverence grew abusive and called the Bridge Farmer an impudent clod-hopper. Because he didn't know what to say, ye see?

Now things had come to the point where the Bridge Farmer had to make up his mind whether to try Matt again, or send somebody else to Freising who would figure on the Greek from the start.

The German Classics of the Nineteenth and Twentieth Centuries — Part 213

If he did the latter, it would take three years more, and the money for the Fottner boy would be completely lost. And besides, nobody could tell whether they wouldn't think up something else there in Freising, if they couldn't trip up the new pupil on Greek. Therefore he resolved to have Matt try the thing once more, and admonished him that he'd just have to take a fresh hold and keep it.

The German Classics of the Nineteenth and Twentieth Centuries — Part 213

This to be sure Fottner did not do, for he was no friend of toilsome head-work, but his teacher was himself a clergyman, who knew that the servants of God could officiate without learning, if need be. Therefore he preferred, purely from a sense of duty, not to injure Matt, and with Christian charity he let him be promoted the second year.

The German Classics of the Nineteenth and Twentieth Centuries — Part 213

Matt came home as a member of the fifth form, and looked for all the world like a student.

He was already seventeen, and physically very much developed.

The Vicar of Aufhausen he overtopped by a head, and all his limbs were coarse and uncouth. And at this time also he lost his boyish voice and assumed a rasping bass.

When he foregathered with his school friends Joseph Scharl of Pettenbach and Martin Zollbert of Glonn, it was clear that he could drink vastly more than they, and that he already was well informed on all convivial regulations.

His class spirit was strong, and he would sing with his boon companions such college songs as "_Vom hoh'n Olymp herab ward uns die Freude_" or "_Drum Brüderchen er-her-go biba-ha-mus_"[A] so powerfully and loudly that the Bridge Farmer at the next table would be astonished at the scholarly attainments of the former village lad.