3. The language of polite literature in all countries was =Greek=; strongly opposed by the Pharisees, but employed by the Jews of the Dispersion, and used in the courts of Herod and Pilate (Acts 21. 37).
4. The official language was =Latin=, that of the Roman Government, but not used by the Jews, and not generally understood by them.
I. =Origin.=--1. Sem. 2. Abr. 3. Isa. 4. Isr. (12 t.) 5. Jud (Jews). 6. "Remn."
II. =Traits.=--1. Rel. 2. Exc. 3. Cons. 4. Asp. "Mess." 5. Mor.
III. =Mission.=--1. Per. kno. G. 2. Rec. tra. hi. rev. 3. Pro. Gos. wo.
IV. =Jews Ti. Chr.=--1. Bran. Pal. Dis. 2. Sec. Phar. Sadd. 1.) Nam. 2.) Aim. 3.) Spir. 4.) Bel. 5.) Inf. 6.) Evils. 3. Gen. 1.) Sin. 2.) "Dev." 3.) Pro.
V. =Lang.=--1. Heb. 2. Ara. (Syr.-Chal.). 3. Gre. 4. Lat.
To what people did Jesus Christ belong? From what great family of races did that people spring? What were the traits of this race? Who was the ancestor of the Jews, and what were his traits of character? How were the Jews gradually selected from among the descendants of Abraham? To which of the twelve tribes did most of the Jews belong? What was "the remnant" in Old Testament history? Name five traits of the Jews as a people. What was the mission of the Jewish people? What were the two great branches of the Jews in the time of Christ? What were their two sects? What were the differences between these sects? Who were the Gentiles? Into what three classes were they divided? What four languages were found among the Jews in the time of Christ?
The central figure in all the Bible is Jesus Christ. Note his importance in the Old Testament (John 5. 39; Luke 24. 27; Acts 10. 43). Note his prominence in all true gospel teaching (1 Cor. 2. 2). Note his relation to every man (John 1. 9.) (Rev. Ver.) We have, then, an interest in Jesus Christ deeper than in any other man who ever lived.
I. Let us notice some =General Aspects of his Life=.
1. It was a =short= life. This man, who has influenced the world more than any other, lived less than thirty-five years. His age at the beginning of his ministry we learn from Luke 3. 23; and the duration of his ministry was not more than three years and a half at the longest.
2. It was a life =passed wholly in Palestine=. Only once do we read of his journeying near any other country, and it is not probable that he went beyond its borders (Mark 7. 24). The only times of direct contact with Gentiles are mentioned (Mark 7. 25, 26; John 12. 20-22). He never enjoyed the benefits of foreign travel, of communion with learned men in the great cities, of studies at the universities of Athens or Alexandria. All his knowledge came from within.