But when I thought of man, my heart started as a bird does when frightened in its sleep. I was perplexed and I thought about life. I could not unite the great beauty of God with the dark, poverty-stricken life of man. The luminous God was somewhere far off, in His own strength, in His own pride. And man, separated from Him, lived in wretchedness and want.

Why were the children of God sacrificed to misery and hunger--Why were they lowered and dragged to the earth as worms in the mud? Why did God permit it? How could it give Him joy to see this degradation of His own work?

Confession — Part 41

Where was the man who saw God and His beauty? The soul of man is blinded through the black misery of the day. To be satisfied is considered a joy; to be rich a happiness. Man looks for the freedom to sin; but to be free from sin, that is unknown to him. Where is there in him the strength of fatherly love, where the beauty of God? Does God exist? Where is the God-like?

Confession — Part 41

Suddenly I felt a hazy intuition, a slight thought. It encircled and hid everything. My soul became empty and cold, like a field in winter. At this time, I did not dare express my thoughts in words, but even if they did not appear before me clothed in words, still I felt their power and dreaded them, and was afraid, as a little child in a dark cave. I jumped up, took my hunting traps with me, and hurried from the house. To rid myself of my sickly fear, I sang as I hurried along.

Confession — Part 41

The people in the village laughed at me. A catcher of birds is not especially respected in the country, and Olga sighed heavily many times; for it seemed to her, too, that my occupation was something to be ashamed of. My father-in-law gave me long lectures, but I did not answer. I waited for autumn. Perhaps I would draw a lucky number and not have to serve in the military, and so escape this terrible abyss.

My wife became with child again, and her sadness increased.

At first she evaded the question and made believe that nothing was troubling her. But one day she embraced me and said:

"I shall die, Matvei--I shall die in childbirth."

I knew that women often talk thus, still I was frightened. I tried to comfort her, but she would not listen to me.

"You will remain alone again," she said, "beloved by none. You are so difficult and so haughty toward all. I ask you for the sake of the children, don't be so proud. We are all sinners, before God, and you also."