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Transcriber's Notes: Some typographical errors have been corrected. A complete list follows the text. Words in Greek in the original are transliterated and placed between +plus signs+. Words italicized in the original are surrounded by _underscores_.
THE FREE MAN AND THE SOLDIER THE MORAL ECONOMY THE APPROACH TO PHILOSOPHY
RALPH BARTON PERRY, PH.D. ASSISTANT PROFESSOR OF PHILOSOPHY IN HARVARD UNIVERSITY
CHARLES SCRIBNER'S SONS NEW YORK CHICAGO BOSTON
COPYRIGHT, 1905, BY CHARLES SCRIBNER'S SONS
Printed in the United States of America F
In an essay on "The Problem of Philosophy at the Present Time," Professor Edward Caird says that "philosophy is not a first venture into a new field of thought, but the rethinking of a secular and religious consciousness which has been developed, in the main, independently of philosophy."[vii:A] If there be any inspiration and originality in this book, they are due to my great desire that philosophy should appear in its vital relations to more familiar experiences. If philosophy is, as is commonly assumed, appropriate to a phase in the development of every individual, it should _grow out_ of interests to which he is already alive. And if the great philosophers are indeed never dead, this fact should manifest itself in their classic or historical representation of a perennial outlook upon the world. I am not seeking to attach to philosophy a fictitious liveliness, wherewith to insinuate it into the good graces of the student. I hope rather to be true to the meaning of philosophy. For there is that in its stand-point and its problem which makes it universally significant entirely apart from dialectic and erudition. These are derived interests, indispensable to the scholar, but quite separable from that modicum of philosophy which helps to make the man. The present book is written for the sake of elucidating the inevitable philosophy. It seeks to make the reader more solicitously aware of the philosophy that is in him, or to provoke him to philosophy in his own interests. To this end I have sacrificed all else to the task of mediating between the tradition and technicalities of the academic discipline and the more common terms of life.