The demolition of temples was the usual consequence of convictions like these. The Duc de Noailles, lieutenant-general of the province, entered the city on the 16th of October, 1682, accompanied by a strong military force; and at a sitting of the Assembly of the States which shortly followed, the question of demolishing the Protestant temple at Montpellier was brought under consideration. Four of the Protestant pastors and several of the elders had before waited upon De Noailles to claim a respite until they should have submitted their cause to the King in Council.

The request having been refused, one of the deputation protested against the illegality of the proceedings, and had the temerity to ask his excellency whether he was aware that there were eighteen hundred thousand Protestant families in France? Upon which the Duke, turning to the officer of his guard, said, "Whilst we wait to see what will become of these eighteen hundred thousand Protestant families, will you please conduct these gentlemen to the citadel?"[21]

The Huguenots in France — Part 28

[Footnote 21: When released from prison, Gaultier escaped to Berlin and became minister of a large Protestant congregation there. Isaac Dubourdieu escaped to England, and was appointed one of the ministers of the Savoy Church in London.]

The Huguenots in France — Part 28

The great temple of Montpellier was destroyed immediately on receipt of the King's royal mandate. It required the destruction of the place within twenty-four hours; "but you will give me pleasure," added the King, in a letter to De Noailles, "if you accomplish it in two."

The Huguenots in France — Part 28

It was, perhaps, scarcely necessary, after the temple had been destroyed, to make any effort to justify these high-handed proceedings. But Mdlle. Paulet, on whose pretended conversion to Catholicism the proceedings had been instituted, was now requested to admit the authenticity of the documents. She was still imprisoned in Toulouse; and although entreated and threatened by turns to admit their truth, she steadfastly denied their genuineness, and asking for a pen, she wrote under each of them, "I affirm that the above signature was not written by my hand.--Isabeau de Paulet."

Of course the documents were forged; but they had answered their purpose. The Protestant temple of Montpellier lay in ruins, and Isabeau de Paulet was recommitted to prison. On hearing of this incident, Brousson remarked, "This is what is called instituting a process against persons _after_ they have been condemned"--a sort of "Jedwood justice."