'When my beloved learnt the chess-play of cruelty, In the very beginning of the game her sweet cheek (rukh) took my heart captive.'

It served also to point riddles, some of which exhibit remarkable ingenuity, as shewn by the following example, where the name of Mohammed is enigmatically embodied. It is thus rendered:

Chambers's Edinburgh Journal, No. 429 — Part 29

'The vow of Moses twice repeat; The principles of life and heat; The squares of chess, in order due, Must take their place between these two; When thus arranged, a name appears, Which every Muslim heart reveres.'

Chambers's Edinburgh Journal, No. 429 — Part 29

The solution, as given by a reverend ulema of Constantinople to a learned German who could not solve the mystery, is: 'Take the "vow of Moses," which is 40; double it, and it becomes 80, equivalent to the two Mims in the name Muhammed. Place under these the bases of the temperaments--that is, the elements--which are four (the power of the letter D); then take the number of the houses (or squares) of chess, which are eight in a row, and place it (8 being equal to the letter H) between the two Ms, and you have the name of the prophet, Muhammed (MHMD.')

Chambers's Edinburgh Journal, No. 429 — Part 29

'It has been necessary,' observes Mr Bland, 'to turn the Arabic commentary a little, in order to make the solution more intelligible to those unacquainted with the trick of Eastern riddles. Some further explanation is also required to illustrate the solution itself. The vow of Moses refers to his forty days' fast; the four temperaments--the bile, the atrabile, phlegm, and blood--are represented in the Arabian system of physics by the four elements, which are considered to be connected with them; the figures refer to the numerical power of the _abjad_, or alphabet; and the enigma itself has been attributed, though on uncertain grounds, to Ali, the son-in-law of the prophet.'

Under this title has lately been produced a novelty in our literature, the memoirs of an eminent commercial man.[2] Samuel Budgett died in May 1851, at the age of fifty-seven. Though starting in life without capital or credit, he had, by the sheer exercise of his own innate qualities, risen to the head of one of the most colossal _concerns_ in England. Had he been merely a clever bargainer, and a skilful organiser of business arrangements, there might have been some value in his memoirs, as a guidance to young mercantile aspirants; but Budgett was something more than all this, and his biography serves the far higher purpose of shewing how a man may be at once a most adroit merchandiser, and a man of liberal practice, and a true lover of his kind. Let it not be supposed that he was a _soft_ man, who had prospered through some lucky accident. He really was a thorough-paced follower of the maxim which recommends buying in the cheapest and selling in the dearest market: he was reputed as _keen_ in business. But he was also kind-hearted and high-principled, and it is this union of remarkable qualities which gives his memoirs their best value.