LV. Besides his old friends and intimate acquaintance, he required the assistance of twenty of the most eminent persons in the city, as counsellors in the administration of public affairs. Out of all this number, scarcely two or three escaped the fury of his savage disposition. All the rest he destroyed upon one pretence or another; and among them Aelius Sejanus, whose fall was attended with the ruin of many others. He had advanced this minister to the highest pitch of grandeur, not so much from any real regard for him, as that by his base and sinister contrivances he might ruin the children of Germanicus, and thereby secure the succession to his own grandson by Drusus.
LVI. He treated with no greater leniency the Greeks in his family, even those with whom he was most pleased. Having asked one Zeno, upon his using some far-fetched phrases, “What uncouth dialect is that?” he replied, “The Doric.” For this answer he banished him to Cinara [354], suspecting that he taunted him with his former residence at Rhodes, where the Doric dialect is spoken. It being his custom to start questions at supper, arising out of what he had been reading in the day, and finding that Seleucus, the grammarian, used to inquire of his attendants what authors he was then studying, and so came prepared for his enquiries--he first turned him out of his family, and then drove him to the extremity of laying violent hands upon himself.
(227) LVII. His cruel and sullen temper appeared when he was still a boy; which Theodorus of Gadara [355], his master in rhetoric, first discovered, and expressed by a very apposite simile, calling him sometimes, when he chid him, “Mud mixed with blood.” But his disposition shewed itself still more clearly on his attaining the imperial power, and even in the beginning of his administration, when he was endeavouring to gain the popular favour, by affecting moderation. Upon a funeral passing by, a wag called out to the dead man, “Tell Augustus, that the legacies he bequeathed to the people are not yet paid.” The man being brought before him, he ordered that he should receive what was due to him, and then be led to execution, that he might deliver the message to his father himself. Not long afterwards, when one Pompey, a Roman knight, persisted in his opposition to something he proposed in the senate, he threatened to put him in prison, and told him, “Of a Pompey I shall make a Pompeian of you;” by a bitter kind of pun playing upon the man’s name, and the ill-fortune of his party.