Other scenes in which she is found are the Gigantomachia[315] and the Birth of Athena[316]; or she is seen accompanying the chariots of Demeter[317] and Athena,[318] and with Aphrodite and Adonis.[319] She disputes with Herakles over the Keryneian stag[320]; and is also present when he strangles the snakes,[321] and at his apotheosis in Athena’s chariot.[322] She attends the combat of Paris and Menelaos,[323] and as protecting deity of Attica she watches a combat of Greeks and Amazons.[324] A vase in Berlin, on which are depicted six figures carrying chairs (Diphrophori, as on the Parthenon frieze) and a boy with game, may perhaps represent a procession in honour of Artemis.[325]

=Hephaistos= is a figure who appears but seldom, and never as protagonist, except in the case of his return to Olympos,[326] a subject already discussed (p. 17), as has been his appearance in the Gigantomachia[327] and at the birth of Athena.[328] In conjunction with the last-named goddess he completes the creation and adornment of Pandora on two fine vases in the British Museum[329]; he is also present at the birth of Erichthonios.[330] His sojourn below the ocean with Thetis and the making of Achilles’ armour also occur.[331] Representations of a forge on some B.F. vases may have reference to the Lemnian forge of Hephaistos and his Cyclopean workmen.[332] He is also seen with Athena,[333] at the punishment of Ixion,[334] and taking part in a banquet with Dionysos.[335]

History of Ancient Pottery. Volume 2 (of 2) — Part 27

More important than any of the other Olympian deities, for the part she plays in vase-paintings, is =Athena=, the great goddess of the Ionic race, and especially of Athens. Of her birth from the head of Zeus we have already spoken, as also of the part she plays in the Gigantomachia (p. 15). The separate episode of her combat with Enkelados (her invariable opponent) is frequently depicted on B.F. vases[336]; but in one instance she tears off the arm of another giant, Akratos.[337] We have also seen her assisting at the creation of Pandora,[338] and contending with Poseidon for Attica.[339] She receives the infant Dionysos at the time of his birth,[340] and is also generally present at that of Erichthonios,[341] and once with Leto at that of Apollo and Artemis.[342] She is, of course, an invariable actor in Judgment of Paris scenes, in one of which she is represented washing her hands at a fountain in preparation for the competition.[343]

History of Ancient Pottery. Volume 2 (of 2) — Part 27