At this time the minds of men in England were much excited by the events of the French Revolution, then being enacted before them. Priestley and some of his friends were known to sympathize with the French people in this great struggle, as they had been on the side of the Americans in the War of Independence. Priestley's political opinions had, in fact, always been more advanced than the average opinion of his age; by some he was regarded as a dangerous character. But if we read what he lays down as a fundamental proposition in the "Essay on the First Principles of Civil Government" (1768), we cannot surely find anything very startling.
"It must be understood, whether it be expressed or not, that all people live in society for their mutual advantage; so that the good and happiness of the members, that is the majority of the members of any state, is the great standard by which everything relating to that state must be finally determined. And though it may be supposed that a body of people may be bound by a voluntary resignation of all their rights to a single person, or to a few, it can never be supposed that the resignation is obligatory on their posterity, because it is manifestly contrary to the good of the whole that it should be so."
Priestley proposed many political reforms, but he was decidedly of opinion that these ought to be brought about gradually. He was in favour of abolishing all religious State establishments, and was a declared enemy to the Church of England. His controversies with the clergy of Birmingham helped to stir up a section of public opinion against him, and to bring about the condemnation of his writings in many parts of the country; he was also unfortunate in making an enemy of Mr. Burke, who spoke against him and his writings in the House of Commons.
In the year 1791, the day of the anniversary of the taking of the Bastille was celebrated by some of Priestley's friends in Birmingham. On that day a senseless mob, raising the cry of "Church and King," caused a riot in the town. Finding that they were not checked by those in authority, they after a time attacked and burned Dr. Priestley's meeting-house, and then destroyed his dwelling-house, and the houses of several other Dissenters in the town. One of his sons barely escaped with his life. He himself found it necessary to leave Birmingham for London, as he considered his life to be in danger. Many of his manuscripts, his library, and much of his apparatus were destroyed, and his house was burned.