“‘There are some,’ he said, ‘who would have blamed your conduct; and in a sense I do so; for I cannot excuse your passage of four whole days without a thought of heaven. But then, we are all agreed that the driving of a trade, especially if it be remarkably rapid and lucrative, is a very worthy occupation, and it is one of my regrets that my professional devotion to the Other World has curtailed my own activities in the same line.
“‘I am visited by thousands of respectful worshippers. The small amounts of alms which they graciously leave with my treasurer might easily be increased by various commercial activities.
“‘Indeed, I have from time to time attempted to establish such in this camp, but I regret to say with no success. I opened a canteen here but two years ago where refreshments were sold to the new arrivals at from three to five times their value. But the evil servant to whom I entrusted the management of this concern decamped with the whole of the profits. I obtained the satisfaction of having him put to death by a distant friend, but I was never able to recover his ill-gotten gains.
“‘At another time I entered into a contract with certain brigands who hold the passes of the mountains. It was clearly understood between us that they should hold up the worshippers returning from my shrine and that one-half of the ransoms they collected should be paid into my chests. But from that day to this I have not received a penny.
“‘On yet another occasion it occurred to me that I might fix a regular tribute to replace the voluntary alms which, though considerable, leave room for improvement. But the alarming falling off in receipts and the dwindling of my income made me withdraw the order within six months of its issue.
“‘All these experiences combined, my dear Mahmoud,’ said he familiarly (thus showing that he knew my true name and disturbing me not a little), ‘have convinced me that I have not what you men of affairs call “a business sense.” I may have a latent talent, I may even have a genius, for religion. When I tell you that I sometimes pass three days without changing my position of prayer and without taking food or drink, the whole performance watched by a great crowd of astonished faithful, you will agree that I am not without capabilities of my own. But I am reluctantly convinced that what the Giaours call “a good nose for a deal” is not one of them.’