19. But you err, says my

opponent, and fall into mistakes; for in sacrificing female victims

to the female deities, males to the male deities, there is a

hidden and very secret

reason, and one beyond the reach of the mass. I do not inquire, I

do not demand, what the sacrificial laws teach or contain; but if

reason has demonstrated, and truth declared, that among the

gods there is no difference of species, and that they are not

distinguished by any sexes, must not all these reasonings be set at

nought, and be proved, be found to have been believed under the most

foolish hallucinations? I will not bring forward the opinions of

wise men, who cannot restrain their laughter when they hear

distinctions of sex attributed to the immortal gods: I ask of

each man whether he himself believes in his own mind, and persuades

himself that the race of the gods is so distinguished that they are

male and female, and have been formed with members arranged suitably

for the begetting of young?

But if the laws of the sacrifices enjoin that like

sexes should be sacrificed to like, that is, female victims to

the female gods, male victims, on the contrary, to the male

gods, what relation is there in the colours, so that it is right and

fitting that to these white, to those dark, even the blackest victims

are slain? Because, says my opponent, to the gods above, and those who have power to give favourable omens, the cheerful colour is acceptable and propitious from the pleasant appearance of pure white; while, on the contrary, to the sinister deities, and those who inhabit the infernal seats, a dusky colour is more pleasing, and one tinged with gloomy hues. But if, again, the reasoning holds good, that the infernal regions are an utterly vain and empty name, and that underneath the earth there are no Plutonian realms and abodes, this, too, must nullify your ideas about black cattle and gods under the ground. Because, if there are no infernal regions, of necessity there are no dii Manium also. For how is it possible that, while there are no regions, there should be said to be any who inhabit them?

Ante-Nicene Fathers/Volume VI/Arnobius/Adversus Gentes/Book VII/Chapter XIX

Footnotes

Ante-Nicene Fathers/Volume VI/Arnobius/Adversus Gentes/Book VII/Chapter XIX