As children demand lights in the darkness, grown older they demand illusions in life. Their reasoning is simple. "We are so puny," they think. "There is hardly anything to us. We dare not dream or even think. Look what would happen if we allowed ourselves to dream. We would begin asking impossible questions of ourselves. Why are we? What lies under our senses? So we must put away dreams and thought. They're dangerous. But without them we become insufficient to ourselves. We become incomplete. So make us a part of something outside ourselves that we may remain unaware of our insufficiency. Make us a part of laws and ideas, Gods, systems and activities. We are frightened by what we do not know. And above the highest names on our buildings is a circle of unknowns. Dispel this circle so that we may be rid of our fear. Give us paths to traverse, goals to struggle toward and make these paths and goals outside ourselves. We dare not adventure inside ourselves because that way is inimical. Inspire us with great outward purposes so that the inward purposelessness of our lives that would devour us in enigmas will be obscured."
The illusion-bringers arise--dexterous craftsmen able to fashion purposes, Gods, ideals. Their work is to create heroic destinations, to invent objectivity. These are the geniuses. They provide the sanities which are the vital solace for terror. They invent masters because masters are necessary since to have a master is to have an objective--servitude. The instinct for servitude is an old, unfailing friend. It represents the clamor for an outward purpose to conceal the inner purposelessness of the vanished ones. And the geniuses are those in whom the instinct for servitude inspires new visions of lovelier masters. Thus is progress made--by increasing and making more definite the demands of masters.
Once the geniuses found their task simple. Now it grows difficult. Famous masters, famous illusions, famous objectives lose their value. Their capacity for solace dwindles. The illusion of God grows dim. The illusions that bore the names Zeus, Buddha, Moses, Jesus, Mohamet are fading. The knees of the race have stiffened with vanity and prayer grows difficult. The great Heavens overladen with their angel choirs and hierarchies tumble about the ears of people. Slowly the reservoirs of faith in consoling myths dry up. Epigrams have almost sponged away one of the immemorial deeps of the soul.