Even such massive losses do not begin to suggest the full scope of the ruin. One of the considerations that long held back President Woodrow Wilson from proposing to the United States Congress the declaration of war that had by then become virtually inescapable was his awareness of the moral damage that would ensue. Not the least of the distinctions that characterized this extraordinary man—a statesman whose vision both ‘Abdu’l-Bahá and Shoghi Effendi have praised—was his understanding of the brutalization of human nature that would be the worst legacy of the tragedy that was by then engulfing Europe, a legacy beyond human capacity to reverse.(38)
Reflection on the magnitude of the suffering experienced by humankind in the war’s four years—and the resulting setback to the long, painful process of the civilizing of human nature—lends tragic force to words the Master had addressed only two or three years earlier to audiences in such European cities as London, Paris, Vienna, Budapest and Stuttgart, as well as in North America. Speaking one evening in the home of Mr. and Mrs. Sutherland Maxwell in Montreal, He had said:
Today the world of humanity is walking in darkness because it is out of touch with the world of God. That is why we do not see the signs of God in the hearts of men. The power of the Holy Spirit has no influence. When a divine spiritual illumination becomes manifest in the world of humanity, when divine instruction and guidance appear, then enlightenment follows, a new spirit is realized within, a new power descends, and a new life is given. It is like the birth from the animal kingdom into the kingdom of man.... I will pray, and you must pray, likewise, that such heavenly bounty may be realized; that strife and enmity may be banished, warfare and bloodshed taken away; that hearts may attain ideal communication and that all people may drink from the same fountain.(39)
The vindictive peace treaty, imposed by the Allied powers on their defeated enemies, succeeded only, as both ‘Abdu’l-Bahá and Shoghi Effendi have pointed out, in planting the seeds of another, far more terrible conflict. The ruinous reparations demanded of the vanquished —and the injustice that required them to accept the full guilt for a war for which all parties had been, to one degree or another, responsible—were among the factors that would prepare demoralized peoples in Europe to embrace totalitarian promises of relief which they might not otherwise have contemplated.